Looking Backward: 2000–1887 is a utopian science fiction novel by Edward Bellamy, first published in 1888.
In it, Julian West falls into a deep sleep, only to awaken 113 years later. As he opens his eyes, it is the year 2000 and, as Bellamy imagined it, the U.S. is a socialist utopia. West wanders through this new land musing on the problems of capitalism, and how a socialist solution was what made turn-of-the-century America into paradise.
John Feffer’s new novel, Splinterlands, features as its protagonist an American geo-paleontologist named Julian West who “awakens” politically in the near future to an America, and a world, hurtled into dystopia. Whereas Bellany’s book was meant as a prescription for a better future, Feffer’s is a look back from the future to America 2016 framed as a dire warning: there’s still time, but not much. Think of this as a future history of the Trump Era.
Via the vehicle of his main character, West, using future Virtual Reality technology to visit each of his children, Feffer devotes a chapter per child to exposing a current problem, and projecting that forward to the horrors to come. Just make sure the point is driven home, West begins his journeys by reminding us the “last straw” for America was the destruction of Washington DC by Hurricane Donald, the name no coincidence. “Splinterlands” is the name of the main character’s seminal academic work predicting the chaos of a world breaking apart into smaller and smaller cultural and political units, the opposite of globalization — disintegration.
West’s first child lives in a future Brussels, which serves as a platform to look into the break-up of Europe into 17th century duchies, all made worse by the presence of terrorist forces called Sleepers, members of a dying-but-never-quite-dead Caliphate. Clever in large part, subtle this ain’t. There are hints that West’s health is failing, and that standard sci-fi trope, a mysterious giant multinational corporation possibly up to no good.
Child number two lives in western China, and serves as the vehicle to condemn predatory capitalism, specifically the ability and willingness of too many to profit off the suffering of others, a future Gordon Gecko with global reach; and indeed, the child is actually named Gordon. The concept of the One Percent is covered by an efficient statement of how the ultra-rich have seceded from society entirely, living in enclaves of enormous security and luxury while the world burns around them. “I make money precisely where the system moves out of sync,” says Gordon. The son’s statement that harmony is overrated might be 2016’s version of the 1980s’ “greed is good.”
The final child is found in Botswana, now a pleasant tourist destination due to climate change. He is a “white hat” terrorist, once a warrior against the Caliphate, now on some other secret mission he can’t even reveal to his own father. We learn the over-extension of the American Empire, without economic and political stamina behind it, was a big factor in the disintegration of the world of 2016.
A final visit by West is to his estranged wife, now living in a semi-utopian commune in Vermont called (again, minus subtlety) Arcadia. The people there are clear-eyed, with a huge arsenal (but only for self-defense), and depend on solar power, barter, organic farming, and consensual decision making. The last bits of the book tie to together multiple story threads in a cascading series of plot reveals.
Splinterlands, labeled as a novel, comes up a bit weak as a fiction read. Too much of the plot is packed into the (fake) footnotes of some anonymous future editor, and then rushed through in the final chapters. A beach read this is not.
But I suspect the author had no intention of writing something simply to entertain. He instead is standing on the rooftops, watching the literal floodwaters of Hurricane Donald rise, alongside climate change, globalization, predatory capitalism and all the other horrors of our world. As Edward Bellamy’s 1888 character Julian West was brought to life to show us the future as it should be, 2016’s version of Julian West has come back from the future to warn us our current path can only lead to a dystopia, one we may yet be able to forestall.
Copyright © 2017. All rights reserved. The views expressed here are solely those of the author(s) in their private capacity. Follow me on Twitter!
Snowden is a helluva movie, kicking an audience’s ass on a number of levels. I had a chance to see the film last night at a preview event; it opens everywhere on September 16. Go see it.
On one level the film presents Snowden’s story as a political thriller. A brave but frightened man, certain he is doing the right thing but worried if he can pull it off, smuggles some of the NSA’s most secret information out of a secure facility. He makes contact with skeptical journalists in Hong Kong, convinces them of the importance of what he has to say, and then goes on the run from a U.S. government out to arrest, or, possibly assassinate, him. In interviews Stone has made clear that he has dramatized and/or altered some events, and that his film is not a documentary. It does keep you on the edge of your beliefs, watching a story you know as if you don’t.
The next level of the film is a carefully constructed vision of the national security state, seen through Snowden’s eyes. For many Americans, this may be the first time they will react emotionally to the way our government spies on us. It is one thing to “know” the NSA can access webcams at will, it is another to watch a technician “spy” on a Muslim woman undressing in her bedroom.
When Snowden (played by Joseph Gordon-Levitt) slaps a piece of tape over his own webcam before an intimate moment with his girlfriend (played by Shailene Woodley), he has the wool taken from his eyes, his trust in government shattered. He is all of us.
The final level of Snowden is perhaps the most important.
Director Oliver Stone is in the business of creating counter-myths at critical points in time, and his work is best understood in that context.
Even as most Americans still believed the myth that while the Vietnam was bad, the warriors were not, Stone showed us the dark side in Platoon. In the 1980s, when making money was seen as the best of America, Stone gave us Wall Street, and turned the myth “greed is good” from an instructional line out of an MBA program to a condemnation of how we all suffered when the bubble broke in the financial markets.
And so with Snowden, which makes clear the myth of a benign national security (“nothing to hide, nothing to fear,” they’re the good guys protecting us) is anything but. The NSA and other agencies want to vacuum it all up, every communication, everywhere. They then move on to controlling our communications; the movie illustrates the depth of NSA’s penetration into the Japanese electrical grid by imagining a black out of Tokyo, and shows us how an NSA technical mistake reveals how they could shut down the Internet across the Middle East.
In what is the most Oliver Stone-like scene in perhaps any of his movies, Snowden’s CIA boss confronts him, suspicious of wrongdoing. Their video conference discussion starts with Snowden at one end of the table, the boss’ face on a monitor at the other. As the scene unfolds and the intensity increases, Snowden moves closer to the screen until his head is a small dot, and the boss’ face takes over the audience’s whole field of view. The government itself has morphed into Big Brother before your eyes.
For many aware viewers, a lot of this may seem old hat — of course the NSA is doing all that.
But imagine the impact of Snowden. Thoughts that have largely been laid out only on blogs and left-of-center, non-main stream media, are now in suburban multiplexes, all carefully wrapped inside a thriller Tom Clancy fans will enjoy.
You can’t get much more radical than that.
Copyright © 2017. All rights reserved. The views expressed here are solely those of the author(s) in their private capacity. Follow me on Twitter!
Youngblood, a new novel by Matt Gallagher set in the late stages of the Iraq War, is a powerful fiction debut from an author already known for his nonfiction portrayal of that conflict in Kaboom: Embracing the Suck in a Savage Little War. Youngblood is a gritty, tragic, realistic look inside the failures of America’s invasion and occupation of Iraq told by someone who lived it as a young infantry lieutenant.
Youngblood presents three different themes intermingled. They work symbiotically with one another to create an image of what happened in the underbelly of a war poorly reported on by the American media.
The first theme tells the story of American Army Lieutenant Jack Porter, and his complex battlefield relationship with his platoon sergeant, Dan Chambers, and the host of Iraqis they encounter. In seeking a literary vehicle to his tale, Gallagher bypassed the traditional Saving Private Ryan-like choices in favor of a murder mystery of sorts. Actually multiple murders, killings and assassinations, whose connections unfold slowly as different characters divulge and withhold information, almost Rashomon-like. Lieutenant Porter is often times faced with choices of who to believe, and often gets it wrong, often with tragic consequences. Along the way the reader is introduced to the cast of the Iraq War: slimy sheiks, nasty terrorists, game-playing interpreters, innocent victims, not-so-innocent victims, and American soldiers stuck inside a world they cannot possibly understand.
Having spent a year in Iraq embedded with the U.S. Army has part of my State Department job, these portrayals ring true. Nearly on a one-to-one basis, I could match up a real person I interacted with for every one of Gallagher’s “fictional” characters.
Those soldiers’ stories and the events of their “workdays” are the second theme of Youngblood. For those who want to look behind the one-dimensional portrayals on TV, here is life on the ground for a counterinsurgency army. As the best novels do, Gallagher’s story drags you deep into a new and unfamiliar world, showing you the food the troops ate, the conditions under which they lived, the lies and boasts they told each other, and the motivations noble, and mundane, that sent them into service. If you enjoyed Kaboom, a minor criticism of Youngblood may be that you’ve read some of this before. That, however, does not take away from the realism; Gallagher really makes you smell the streets of war-torn Baghdad, and you can feel the grit of its back alleys in your own mouth as you turn the pages.
The final theme in Youngblood is the most subtle, and the most interesting. Through his broader story, that murder mystery and its eventual resolution, Gallagher deftly offers an allegorical view of the whole war. His soldiers try and do the right things in nearly every instance, but both their disparate personal motivations and the fact that right and wrong in war are never anything but gray in search of black and white, often means the best intentions turn to mud (Gallagher’s characters might use a stronger term.) When that happens in war, people die, sometimes the wrong people. The Iraqis, beaten down by years of occupation, play along with the Americans, but with the knowledge that in the end the soldiers will leave them with the mess to attend to.
In the end the message is clear for both sides: there was no way to win in Iraq, only to survive. Youngblood tells that tale, and tells it well.
Copyright © 2017. All rights reserved. The views expressed here are solely those of the author(s) in their private capacity. Follow me on Twitter!
One of the unique things surrounding America’s wars in Iraq and Afghanistan is the extraordinary number of books written by servicemen and women.
Unlike in previous wars, the best telling of the soldiers’ stories has come from the soldiers themselves, and not from traditional journalists. Many of these books add to our understanding of people at war, while a few are just macho battle stories.
Some seek to reach into a war’s soul.
Welcome to FOB Haiku: War Poems from Inside the Wire is one from the latter category. Randy Brown, who blogs as “Charlie Sherpa,” is a 20-year Army veteran and the author. FOB Haiku (a FOB is a Forward Operating Base in mil-speak), via a series of short poems, takes the reader from boot camp through Afghanistan, to homecoming.
While Brown’s book-length work is the only one available now that demands we understand the Afghan War through poetry, the use of verse to express things often otherwise unsayable about war has a long history. From Homer’s Iliad through Walt Whitman’s plaintive descriptions of the American Civil War, the collision of something beautiful with something terrible has been an important part of war literature.
Brown’s writing is a worthy addition. For example, saying grace over a prepackaged meal (MRE), Brown is funny, but with an edge:
Forgive us our trespasses, for we have trespassed a lot today — kinda goes with the territory, and the job. And deliver us from evil, particularly that which we have done unto others. See also: “trespasses,” above.
Warning a new trooper too anxious to get into the fight:
War is often more boring than not. Then, it is scalding. Do not covet action.
Brown wistfully recalls his days as a National Guardsman, when training was laughed off as “summer camp.” Headed to Afghanistan post-military retirement as a reporter, Brown has to buy his own body armor online, noting it is part of a land of no refunds and no returns, as true for Afghanistan as it is for Internet commerce. He remembers his grandfather’s musket over the fireplace mantle as a proud symbol, and wonders if he could do the same with that armor. Should he make it home, of course.
A Vietnamese cab driver enroute to the airport asks too many questions about Afghanistan, leaving a hole in Brown, the irony — a Vietnamese asking about another American war — noted. In that same airport, Brown observes well-traveled suits confuse boots with heroes and buy us sandwiches, knowing they do not understand the shallowness of such a gesture, Brown bitter and generous in forgiving at the same time.
Speaking of other wars, or perhaps of all wars, Brown reaches for more epic tones:
Let all diffuse, dissolve and disappear in time. Because we are not dust, but water – moving in spaces between nations. We are not ashes, but waves.
But the strongest writing here is in the final section, Homecoming. Brown remembers the blessed smell of earth at his farm, experiences shock at the fried-food excesses of a county fair, and expresses a soldier’s sense of wonder reuniting with his family. He is frustrated with the difficulty of re-establishing relationships with his children, begging a too-young daughter to cling to a turn looking at the night sky with him, finally saying to her:
Wars and presidents will come and go. So, too, will parents and children and other first loves. All will be eclipsed in memory, leaving you. Remember this.
We are the stories we tell ourselves, Brown writes near the end of Welcome to FOB Haiku: War Poems from Inside the Wire. These poems are the stories he brought home to tell us.
Brandon Caro’s debut novel, Old Silk Road, is an important, tough read, both for the dirt-under-its-nails portrayal of soldiers at war, and for a complex plot that rewards a reader with insights into America’s longest war, in Afghanistan.
But be careful. This is not a typical book by another soldier (though Caro spent a year in Afghanistan as a combat medic.) Almost every one of those books follows an outline you’d think they issue to servicepeople as they muster out: get energized following 9/11, throw in a boot camp montage and then drop into Iraq or Afghanistan all wide-eyed. The death of a buddy and/or local child changes everything. Wrap it up with some angst and ship it off to the bestseller list.
Caro instead gives us three distinct but overlapping stories, the first two only lightly fictionalized.
The first portion of the book is the one soldiers will want to hand to friends who ask “what was it like over there.” Caro captures two of the most common aspects of modern war: endless tension about what might happen next, and endless boredom between occasional acts of horror. The narrator, Specialist Norman Rogers, himself a combat medic, and his small team, drift among America’s archipelago of bases in Afghanistan, at one point setting off on a “mission” to eat Mongolian BBQ at a Forward Operating Base.
The details are carefully rendered. It’s a travelogue of sorts, but pay attention; scenes that seem to drift past play tightly into the book’s conclusion. One detail disclosed early on is that Rogers is addicted to the morphine he is issued to use as a painkiller on wounded soldiers.
Caro offers us something of a training sequence in the second part of his book, but with a twist. He lays things bare in a seminal chapter called The Goat School (excerpt). The reference is to a controversial military training technique, in which medics practice on wounded goats (pigs are also used in real life.) This is not PETA-friendly. The animals are shot at close range, and left in the care of would-be medics to treat. About half-way through, the instructor shoots the animal again.
The final story told in the book is the most compelling. Rogers’ addiction turns him deeper and deeper into the drug, to the point where his hallucinations take over his life, and thus the story. He is guided through his visions by a shaman, appropriately and ironically in the guise of Pat Tillman.
(Tillman was America’s once-walking propaganda dream. A pro football player making a $3.6 million salary, he gave that all up and volunteered for combat. When he died in Afghanistan, his family was told he’d been killed by enemy fire charging up a hill. After media interest tapered off, the Pentagon notified Tillman’s family he had actually died as a result of friendly fire.)
Through his drugs and his shaman, Rogers (and author Caro) present a deeply sad meditation on America’s war in Afghanistan. Afghanistan is known as the graveyard of empires, and America’s longest war is held up alongside others who failed earlier: the Greeks, the Mongols, the British and the Soviets. Echoes of the questions many Americans should be asking are present – Why did we invade? 14+ years later why are still occupying? Why do we believe we will win when everyone else failed? Rogers unwinding as a human being mirrors America’s own efforts at war.
Criticisms are few. The book shifts in time, in narrator and between the character’s world in and out of his morphine haze. The reader must pay careful attention. Some passages meant to show the hurry-up-and-wait nature of Army life may themselves drag a bit.
But no matter. Old Silk Road is an important addition to post-9/11 war literature. While the message in the hands of others could have been pedantic or whining, Caro is a skilled writer and presents a statement that is not anti-soldier and not anti-American, but clearly anti-war.
Neurotic Beauty: An Outsider Looks At Japan is a fine addition to a long list of books that attempt to explain Japan, what one observer has called the “most foreign of foreign countries.” Berman succeeds in his explanation mostly by avoiding the polarized industry of such explainers. To put Neurotic Beauty in context, let me explain.
The Explainer Industry
Almost all books “about Japan” (I’m leaving out the 600 page volumes on the geisha or the photo essays on whatever new trend is coming out of Harajuku) fall into one of two categories.
The predominant narrative declares Japan a near-perfect place, an epicenter of pure Zen that has whatever the author thinks his home country lacks. The minority opinion is that Japan has come over the hill and because of its poor treatment of women workers, warlike past or economic hollowness or whatever, is doomed to be a footnote when the history of modern civilization is written. Perhaps some sort of Switzerland with much better food.
Berman asks: Why can’t both be true? Why can’t Japan be a place with a once beautiful, encompassing culture of craftsmanship, that lost its way in the modern world and, if it can find again what it really is about at its core, become the first post-capitalist country?
A Cultural History of Japan, with an Angle
The book’s argument begins with a look at what Berman sees as Japan’s cultural soul, craftsmanship. He details the relationship early potters, sword makers and others had with their work, a desire to do more than simply make something — a desire to create themselves as human beings through a quest for perfection in their work.
Inklings of this tradition still exist in modern Japan, as anyone who has seen the documentary Jiro Dreams of Sushi can attest to. The sushi master requires his apprentices to practice for years before they can prepare food for customers, and the very few who stay on through the process get great joy from the process, more so than the results.
Japan Went Insane
As the Tokugawa (for simplicity’s sake, the samurai) era was coming to a close, Japan went insane, and abandoned all that, according to Berman. Fearful of being turned into a colony of the west, as was happening in China, the Japanese embarked on the Meiji Restoration. Science and engineering became the sole point of education, aimed in large part at building up a powerful military. Those forces, in imitation of the colonial west, would be turned on Japan’s Asian neighbors. Japan made itself almost literally overnight into as rapacious an imperialist nation as it possibly could.
And at that point, Berman draws a straight line through Nanjing, Pearl Harbor, Hiroshima and Nagasaki, leading right to the surrender that ended WWII. But instead of finding its way back to something of itself, Japan simply dropped capitalism in its imperial guise and picked it up in its hyper-consumerism guise. The so-called economic miracle of the 1960’s put appliances into homes and money into the hands of a booming middle class, but did nothing to fill the soul. The lost decades, and the current spiritual malaise in Japan as exemplified by the hikikomori and otaku cultures, were as inevitable as the spring rains which tear the cherry blossoms from the trees.
A Post-Capitalist Society
If you are at this point seeing some parallels to modern America, that is clearly intentional on Berman’s part (one of his earlier works is titled Dark Ages America: The Final Phase of Empire). Japan has been trying to “fill the hole” in its spiritual center for nearly a thousand years, first with Chinese learning (including Chinese Buddhism), then with a martial culture, then with imperialism, and, most lately, with consumerism. None stick; they are all too unfulfilling and incomplete.
The key difference between Japan and the U.S., however, is that because it has a legitimate soul to potentially return to (from the day the first Native American was murdered, America has been all about appetite), Japan holds on to a chance that it may become the first post-capitalist society, one where living becomes more important than owning. This is a theme which will be not unfamiliar to readers of Berman’s last book, Spinning Straw Into Gold: Straight Talk for Troubled Times. In Japan, there is something to fall back on.
It is a tall order, and Berman remains unsure what path Japan will take. Should it make the correct choice, however, the trope “only in Japan” could come to represent something more than Hello Kitty junk, bullet trains and cosplay.
Agree or disagree, Neurotic Beauty is a compelling, scholarly, narrative well-worth the time of readers seeking a better understanding of Japan.
I make no secret of my respect for Morris Berman’s body of work; read more here.
If I’d made a documentary film about the scars left on America through industrialization, instead of writing Ghosts of Tom Joad: A Story of the #99 Percent about it, what I would have likely ended up with is “Braddock, America.”
“Braddock, America” is a feature length documentary now in limited release set in Braddock, Pennsylvania, a former steel town now left to literally rust away to hell. Like so, so many other towns in Pennsylvania, Ohio, West Virginia and throughout the Midwest, Braddock began life in the 19th century as just a place along a mighty river, surrounded by coal. Then Andrew Carnegie built a state-of-the-art steel mill. George Westinghouse followed suit and constructed his first plant in a valley adjacent to the Monongahela River. For the decades that followed, the Monongahela valley was the industrial pulse of a growing America. Most of the steel that made the United States the world’s leading industrial nation, steel for train tracks, cars, the girders of the then world’s tallest skyscrapers, was made in places like Braddock.
Workers were granted some share of the profits, protected by the strong unions they had fought for. There was once a rough kind of social contract: work hard for the mill, and in return you’d make enough to raise a family, have health care, retire on a decent pension. The system was not perfect, but it fueled the greatest economic boom and consumer society known.
Then, during the late 1970s and into the 1980s, everything changed. Steel was imported, manufacturing across the U.S. declined, and the unions were broken. Soon enough, the mills went away, leaving the people. The Rust Belt lost a manufacturing empire but never found a new role. Braddock is a place that capitalism discarded, a victim of America’s apartheid of dollars.
A Well-Made Documentary
“Braddock, America” is a well-made documentary that weaves together the past (the film begins with archive footage of the glory days), the present, and pokes at an uncertain future that haunts the whole town. There is no narrator or off-screen voice; the people left in Braddock (90 percent of the population has escaped over the years since the mills shut down) tell their stories alongside images of the near-ghost town in which they live. It is a gentle, touching portrait of good people trying to pick up the pieces, after their livelihoods were taken away by larger processes they do not even now fully understand. They display a sad stubbornness, and you watch the film both admiring them and wanting to shout at them to get out.
One scene shows a city official walking down a deserted street designating empty homes for demolition. Another one shows kids playing in a deserted school building. The town can no longer support a grocery store. A worker looks back at the mill, and calls what he and his father did there “sacramentel.” Town officials discuss their hope that additional money will come from the state to help them demolish more derelict buildings. An outside job/career coach’s presentation falls apart when none of the people in the room have any previous work experience to cite; one asks if his labor in prison counts. Abandoned homes can be bought for $3000, unless they have already been stripped by thieves of their aluminum siding and copper wiring, in which case they are worthless.
The image above, from the film, tells the rest of the story.
A Few Issues
The film suffers from a few things. Persons being interviewed are not identified, leading to some confusion. The historical clips are used in many places as filler, and disrupt the flow of the film. The film lacks a clear narrative arc; people talk– and they are interesting– and then the film ends. A touching scene in a bar where local musicians play the song “American Pie” is cut short. One key historical event discussed, a violent labor strike, appears to have taken place in nearby Homestead and not in Braddock.
Hope is Not a Strategy
The people of Braddock still express hope, or perhaps are left only with hope, as the only strategy for a way out. But like nearly every town in the Rust Belt that has tried to dig itself out, the optimism often seems misplaced and misguided over time. “Things got broken here,” says a two-year old ad for Levi’s also filmed in the town, “maybe on purpose, so we could get to work.” That did not happen. A New York Times video features Braddock’s then-mayor explaining how the town will “rise from the ashes.” He said that in 2009, and it did not happen. By the time this film was shot in 2012, that mayor was already gone himself.
The filmmakers have created a sensitive memoir to a place and time that once described America to the world, and, with some irony, now, ironically, again describes America to the world.
You can see trailer for “Braddock, America” online.
Two kinds of people are interested in Laura Pointras’ new documentary, CitizenFour, about Edward Snowden’s early contacts with journalists Glenn Greenwald, Ewen MacAskill and herself. Let’s have a review of the film for each group, the Haters and the Everyone Else.
But First, a Quick Recap
Snowden worked deep inside America’s national security state. His last job was as a contract systems administrator for the NSA. Through this job he obtained a massive trove of documents which, when made public, demonstrated to the world U.S. government electronic surveillance and espionage on a scale even its worst critics had not fully described. The documents also validated the information provided by earlier NSA whistleblowers. Snowden left the U.S. for Hong Kong, where he met the journalists above, and where most of CitizenFour was filmed. Following U.S. government efforts to bring Snowden back to the U.S., he left for Moscow, likely enroute to some other place, possibly Ecuador. He instead spent weeks in suspended status at the Moscow Airport before being granted long-term residency.
With few exceptions, pretty much everyone can agree with that basic outline of the Snowden story to date, and CitizenFour does a very good job recounting most of it. It is there, however, where agreement ends. CitizenFour (the title comes from the codename Snowden choose for himself when first contacting filmmaker Pointras) cannot be understood independently from the greater Snowden story, and separate from the strong opinions of Snowden’s decisions.
Review for Real Haters
If you thought traitors like Chelsea Manning have their hate groups, they aren’t jack compared to what those on the right side (oh yes, pun intended) of the house will think of this film. To them, Pointras has created an evil-genius piece of propaganda, with the give-away starting point that she was a huge part of the Snowden story herself, throwing out any hint of objectivity. Her success at humanizing Snowden, portraying him as the amiable geek-nerd-manchild you could have a Lite beer with, is Riefenstahl-level work.
This is a celebrity “authorized biography” with all the integrity those have. Apart from making a traitor look good, they’ll say, Pointras also crudely tells only the tidy parts of the story. Snowden’s believed-espionage relationships with Russia and China are glossed over. Many details of his time in Hong Kong and sneaky flights in and out are absent. Nothing is said about why Snowden won’t return to the U.S. to defend his so-called honorable acts in court like a real man would do. Nothing is said about how the NSA keeps America safe from Americans. Snowden is a starry-eyed savior of the left who’d likely smirk from his cozy Russian lair as America is attacked again.
Review for Everyone Else
CitizenFour is impressive filmmaking. Pointras starts with the problem of telling a story most people already know, in an engaging way, trying to reach a broad audience in many cases polarized as to her subject, and her Subject. She succeeds brilliantly, and if CitizenFour is not awarded the Academy Award for Best Documentary then that award no longer is relevant.
To be fair to other films in award contention, Pointras starts from, and makes the most of, some very significant advantages. She is indeed part of the story (a fact she never hides nor diminishes) and thus enjoys a level of trust and access with her subjects almost unavailable to other documentarians. The viewer is in the room as the journalists with Snowden struggle to understand the story he is trying to tell them, working to interpret the documents he shows them and creating on the fly the most effective way to bring this information to the public. It is heady stuff.
The interplay between Snowden and the journalists is dramatic, but in the sense that it is real human stuff. When Snowden claims he does not care if he is exposed as the whistleblower– he encourages the journalists to name him– they back him off a step, and try to make sure Snowden truly knows the impact such a decision will have on him and people he cares about. Funny things happen, particularly when Snowden realizes he is explaining some technical point to people who are nowhere near his level of expertise (an exchange about password security between Snowden and Greenwald is laugh-out-loud funny.)
Pointras skillfully weaves her story, presenting it sometimes as if it was a thriller (it is), other times as a classic movie brave journalist saga (it is) and often times as a profile of a man everyone thinks they know but does not (it is that too.)
Parts of Snowden’s journey from Hawaii to Moscow are omitted. Most sentient members of the audience will understand they have to be, given the global efforts underway to nab Snowden, and the need to protect the many people who played a role who choose to or need to remain anonymous. None of that is new in a documentary– turn on the evening news and witnesses speak in shadowy profile, while most docs about the CIA or the NSA alter voices and employ false names for the same reasons. Anyone expecting Pointras’ film to be a How to Catch Edward Snowden for Dummies will indeed be disappointed.
Perhaps most powerfully, Pointras’ portrait of Snowden is of a whistleblower for a new generation. He is passionate, but in a laid-back way, confident in his actions such that his passion comes from within, maybe call it a kind of intellectual hipster patriotism. He is political, but in a small “p” way, moving through classic Left and Right into a place where many people feel more comfortable today, with a focus on issues such as privacy and authoritarianism above two sides shouting “Facist!” and “Hippie!” at each other in some news show’s clumsy attempt at their parents’ version of balance. When dealing with the older journalists in that hotel room, Snowden at times sounds like many young people do explaining how the DVR works to moms and dads dully mystified by but stuck being dependent on new technologies.
And there (partisan now, no shame) lies CitizenFour’s most long-lasting contribution. There are millions of young men and women working inside the Dark State, often times with impressive levels of access to information. Like Snowden, they have seen evidence of government wrongdoing, obscenities directed at the Constitution, harm done to ordinary citizens. Almost every one of those people will remain silent, partners to the crimes. But maybe– just maybe– one out of a million will see a role model, an example, that rings true in CitizenFour, and stand to speak.
If it was up to me, I’d have this movie play in every theatre in the Washington DC area 24/7, because s/he is out there.
Fire Dog Lake blogger Ohio Barbarian posted this review of Ghosts of Tom Joad: A Story of the #99 Percent (emphasis added).
Yes, I know this book was featured on the FDL Book Salon back in May. I didn’t read that live; only skimmed it after the comments were closed, and I probably wouldn’t have commented on it anyway, but when I saw Ghosts of Tom Joad, a Story of the #99Percent at my local public library, I thought I’d check it out.
I’m glad I did. It’s a great book and, in my ever so humble opinion, it is every bit as powerful as the classic John Steinbeck novel to which it refers.
Set in a fictional small town in Ohio, home of a shuttered glass factory and a shattered American Dream, the protagonist, Earl, is a high school football player who graduated around 1977. He’s not exactly a sympathetic character, at least not to me. He’s basically an ignorant jock who did as little school work as possible, then dropped out after he got hurt in the middle of dumb teenage jock roughhousing, couldn’t play anymore, and went to work in the same factory where his World War II vet grandpa and his Korean War vet dad had worked before him.
He starts out, at least, as the prototypical “small town small mind” my mother and then later myself always despised. By that I mean someone whose whole world is his little town, who never really wanted to go anywhere else, and was mostly incurious about the rest of the planet. Someone who just assumed if he didn’t get some miraculous football scholarship, he’d spend his life working at the factory, get married, and raise kids in the same little town just like his recent ancestors, and that was fine by him.
In other words, he’s who Nixon’s cabinet secretary Earl Butz was referring to when the latter said, “All the average American wants is cold beer in the fridge and a warm place to shit.”
Of course, being in a Rust Belt midwestern town, our Earl is laid off after just a few months, and quickly spirals down from one McJob to the next to Bullseye, a retail store clearly modeled by the author on Wal-Mart, to more McJobs to temp work to day labor to homelessness and despair.
Van Buren takes an interesting approach, making the whole story a series of flashbacks while Earl is riding on the city bus, which is sometimes real and sometimes metaphysical, or at least metaphorical.
I didn’t find most of the characters all that sympathetic or even likable, but that’s not necessary in order to empathize with them, at least not for me. Like Steinbeck did with The Grapes of Wrath 74 years ago, Van Buren creates a world where selfishness and greed on the part of a few has caused despair and sometimes sheer hopelessness on the part of the many, and he makes it real. I think it’s quite an accomplishment.
My favorite parts of the book are astute observations by various characters about the deliberate destruction of America’s social, economic, and even moral sustainability by the top 1% for fun and profit, and the often subconscious collusion they get from most of the rest of us because of how we’ve been told to think since birth. My very favorite is, “It ain’t about left and right anymore, it’s about up and down.” A close second is “This was no accident, no invisible hand…we changed from a place that made things…into a place that just makes deals. Making things creates jobs, and jobs create prosperity. Making deals just creates wealth for the dealers.”
Indeed. There’s more, much more, and the book is well-written and an easy read. I highly recommend it. In fact, it should be mandatory reading in public high schools and universities.
Note: Though I also write for the site Fire Dog Lake, I do not know the author of the review, and have never met him/her.
As Earl takes an endless bus ride around his hometown of Reeve, Ohio, we witness the downwardly spiraling events of his life as he tries to make sense of how a boom town went bust. It’s the twenty-first century, and the factory that founded and funded this Rust Belt town is gone, taking with it the livelihood and lives of hardworking and hard-drinking men like Earl and his father before him. Men who were duped into bartering their dreams of glory for what would turn out to be the empty promise of a steady wage.
In a device that could well be employed in a Beckett drama, Earl’s mythical bus teems with a constant parade of unearthly visitors from his past—family, friends, and fellow downsized derelicts who, in their unreal way, convey the painful reality that erodes society when the American dream turns into a nightmare. A seasoned State Department diplomat, stalwart Iraq War whistleblower, and author of We Meant Well (2011), Van Buren turns his keen eye to the shameful treatment of the nation’s unemployed and homeless.
More reviews for Ghosts of Tom Joad: A Story of the #99Percent
Agent Storm: My Life Inside al Qaeda and the CIA is a worthy read; if it was fiction it might be called “a good yarn.” The book is instead straight-up non-fiction, making it all the more interesting as a window into the world of modern espionage.
An Enthusiastic Muslim
The book is the “as told to” autobiography of Morten Storm. Storm grew up on the dark side of Denmark, a tough, a brawler, a street gang member who always looked for a fight and usually found one. He did some jail time, and lived on the outskirts of society, surviving well enough off Denmark’s generous social welfare system. Socially and spiritually adrift, he was a quick convert to Islam, driven into his new faith by a chance encounter with a library book on the life of The Prophet. The descriptions of the built-in camaraderie of the mosques shows their appeal to disenfranchised youth.
Storm quickly found a way to combine his street smarts with his new faith, gravitating into the growing European jihadi underground. He soon moved to the UK, taking up life in “Londonistan,” the slang term for England’s dark underbelly of Muslim immigrants. Like them, Storm felt marginalized, left out, looked down on and began moving in ever-more radical circles. Despite his over six foot height and bright red hair, he found himself well-accepted. An encounter with a fellow Muslim, who died almost in his arms, propelled Storm to Yemen in search of meaning for his own life. His devotion to Islamic studies and his tough attitude saw him befriended not just by his classmates, but soon by Anwar al-Awlaki himself. Storm takes on all sorts of courier missions for the cleric and becomes a member of his trusted inner circle.
Another chance event suddenly has Storm again reverse course. He falls in with Danish intelligence and Britain’s MI5/MI6 and becomes a double-agent. His second conversion is marked by a bacon sandwich and a beer with his new intel friends to seal the deal. He begins accepting money and taskings from both the British and the Danes.
Storm quickly becomes invaluable, exploiting his connections with al-Awlaki and apparently nearly every significant jihadi in Europe to the advantage of his handlers. He finally attracts the attention of the CIA, which dispatches case officers to work with him toward one goal: pinpoint the location of al-Awlaki so the Americans can assassinate him. Storm agrees and over a series of events, the American citizen cleric is indeed assassinated by an American drone (along with his 16 year old son, also a U.S. citizen.) The CIA, however, double-crosses Storm, denies him the $250,000 payment promised for his work and eventually drives the big Dane in from the cold. His last conversion is to go to the media with his tale, and leave the world of espionage behind.
Without a doubt the very best parts of the book expose a bit of intelligence tradecraft. Unlike what one sees in movies and reads in (fictional) spy books, “spying” is 90 percent working patiently with people, with just a little high-tech thrown in. The book portrays this accurately, showing the best spies are more like skilled psychiatrists than hardened killers. A few details of the recruitment process appear to have been left out, perhaps for security reasons, perhaps because of the unusual three-way sharing of Storm. In real life, case officers of the CIA (the KGB, the Danish security services, MI5/MI6…) spend a lot of time seeking out people (“agents”) who can be convinced to betray their organization or nation. Motives vary, and a smart case officer will pay close attention to what his/her agent really wants– money, adventure, sex, etc. We watch as Storm is cleverly manipulated with both money and the lure of adrenaline rushes, and as his failed fervor for Islam and desire to provide for his family is worked against him.
Of equal interest are the contrasts drawn among the three services involved in handling Storm. The Danes are friendly, clubby, out for a good time even as they subtly draw Storm in and play him off against the Brits and the Yanks. The British impress with their professionalism and appeal to Storm’s sense of adventure, setting him up for sessions in arctic survival with an ex-Royal Marine and shooting lessons with an SAS man.
Then there is the CIA. Storm saves the Americans for his most unflattering portrayal, painting them as impatient, and ready to hand over obscene amounts of money when needed, only then to double-cross their “man” inside al Qaeda when needed. The CIA has another agent, secretly, alongside Storm and never even feigns to trust either of them. The CIA’s simplistic and crude handling is one of the main drivers behind Storm’s break with the intel world.
A Few Criticisms
A few criticisms mark an otherwise decent read. Storm is not shy about his own accomplishments, taking personal credit for a number of significant intelligence successes during the years he worked as a double-agent. One does wonder how accurate such an accounting is, suggesting as it does that the combined European and U.S. spy agencies had very few other people on the inside. Storm is also quite casual, almost dismissive, about how easy it was for him to gain the complete trust of hardened terrorists, despite his very recent infidel past and quick conversion to Islam. The bad guys never really put his allegiance to the test absent a few word games, leaving the question of if al Qaeda’s operational security is really so lame why the intel agencies did not have hundreds of inside men and women. Apparently one need only send the average red-haired European Viking into Yemen claiming he is a recent Muslim convert and bam! you have infiltrated the world of terror.
Storm’s own blustery self-image and the bit of unrealness noted aside, Agent Storm: My Life Inside al Qaeda and the CIA is a decent read for anyone watching the world of intelligence who also appreciates a good story.
Film Director Oliver Stone (Platoon, Born on the Fourth of July, Wall Street, Untold History of the United States, W., Nixon, Salvador) endorsed We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People.
Have a look:
Read this book. If you ever wonder what happened to the American middle class over the past 30 years or to the economy in the course of the last five years.
Read it, though Ghost of Tom Joad is not an easy read. The portrait it paints is depressing. This is a hard reality to face. And Peter Van Buren doesn’t make it any easier by writing it partly as lived experience and partly as a political statement on America. There are moments of great descriptive writing and then there are whole racks of statistics that break the narrative flow.
But none of this can take away from the importance of this book. It is a compassionate look at the American Dream since 1973 through the eyes of someone whose experience has been more nightmare than dream-like. It is also a cautionary tale– recognize the path that brought us to this pass in order to find a way out of the morass. The references to Grapes of Wrath are well-woven into the story and remind us of the need for constant vigilance to prevent exploitation.
But this is not just a political commentary. Van Buren has written a very human story about a man’s life, his expectations and disappointments. It is the story about his decisions, the results that ensue, his limited room to maneuver because of a system that he doesn’t fully understand until it’s too late. It is also a story about the people who inhabit his world and their efforts to survive, against all odds. Heartbreaking, yet familiar to anyone who has paid attention to the heartland of America over the past thirty years.
Every American should read this book. And the wider world as well to understand what makes – and unmakes – the American Dream.
For those visiting for the first time from TomDispatch, Salon, HuffPo or another web site, welcome. If you found my article there, A Rising Tide Lifts All Yachts, useful, please take a look at my current book on those same themes, Ghosts of Tom Joad: A Story of the #99 Percent
It’s available on Amazon, as well as at most other book sources. Buying a copy helps support the writing I do, and to keep this blog online.
Book Review of Ghosts of Tom Joad
Fire Dog Lake’s Bev Wright and Kevin Gosztola had this to say:
Ghosts of Tom Joad: A Story of the #99Percent is a sober reflection on the United States economy and how it has transformed in the past decades. Through the main character of Earl, readers are given a glimpse at how a person can so easily sink into a life where they are struggling to maintain a poor pitiful existence.
The reality Earl, his family, friends and residents of Reeve, Ohio, face is not their fault. They have very little power in this town, which has become a human sacrifice zone. They are bearing the impact of global capitalism, where it is cheaper to use sweat shops in Thailand or prison labor to make things. They are suffering the shift into a retail or service-based economy where Big Box stores are where one is most likely to find a job.
No salvation in being employed exists. There is no dignity for employees; unions are a scourge and a decent wage, breaks, sick days, etc, are all luxuries these corporations refuse to grant their workers. People work because they have to in order to get by and because they recognize they are lucky to have any job they can get.
There’s a “story truth” to what Van Buren writes that is similar to the “story truth” in the classic work of fiction, The Things They Carried For example, Earl gets a job at a Big Box store called Bullseye:
…My job at Bullseye was to take big boxes of things off the truck and do the break down. It was called officially by Bullseye in the associate handbook, “Inbound Event Processing.” What happened is that a computer at the Bullseye headquarters called a computer at a warehouse, which notified a computer in New Jersey to send off a buy order ultimately to a factory computer in Thailand to make some more headache pills to replace the ones we had ordered for our store. They came in a big carton of say 144 smaller boxes. I tore a pick sheet off the printer, which told me to count out thirty-six of them boxes into a plastic tub labeled PHARMACY, then count out say twenty-four more and put them into a tub labeled GROCERY, and so forth. Somebody else would come into the back room from each of those departments and take their tub. Because of me and my counting, the Bullseye store could order a big cheap box of 144 and I’d divide them up right. A computer could not do that and so almost reluctantly I had a job…
The experience of Earl may be fictional, but it feels true. When Earl’s figuring out how to use pay day loans to get by and having difficulty getting a credit card, when he is sleeping in his car and discovering what it means to be homeless and when he is facing down all the drug addiction in his hometown, it has an emotional punch to it that may not be there if this was non-fiction.
Van Buren experienced some of what is in the book himself when he had to take a minimum wage job after being forced out of the State Department for blowing the whistle on corruption stemming from Iraq “reconstruction” projects.
He also traveled to parts of the country and set up situations so he could experience what it is like to be jobless or homeless, such as how to sleep in your parked car without the cops bothering you.
One of the cities he visited was Weirton, West Virginia. It used to have a steel mill. It used be a place where residents had jobs. The mill no longer operates so now what do people do? They spend time in diners. They sit at bars. They drink alcohol all day to dull the sadness from being so poor and hopeless.
Toward the end of the book, there’s a preacher, Casey, who works at a shelter. Casey talks to Earl and others who are going on about who has it worse.
Look, until we understand at a gut level we are all in this together, if we keep thinking black and white and never see the whole 99 percent of us are dirty gray, we’ll never get anywhere. We need to think leveling up, not leveling down to create an economy, hell, a society, that is sustainable. That’s the word—sustainable—because what we are doing now is gonna kill us all.
There’s an unyielding bleakness to the story in Ghosts of Tom Joad, but it is our story. It is America’s story. It is the story of failure that Van Buren has experienced, that friends and family of Van Buren have experienced, that people who know Van Buren and know of Van Buren have experienced and that everyone participating in this Book Salon chat has probably experienced to some degree.
Anyone who has not experienced the story told in Ghosts of Tom Joad is privileged, overwhelmingly. They likely live with the fear that at any moment they could be in the position of Earl. And that is why we have to face it down because we all recognize the system is dehumanizing and really could kill us all.
We had a great time recently on FireDogLake.com discussing Ghosts of Tom Joad: A Story of the #99Percent. If you missed that live chat, there’s a transcript now online.
Take a look at the full chat here, along with a nice review from host Kevin Gosztola.
Lisa Ranger, on Amazon, wrote this review of Ghosts of Tom Joad: A Story of the #99Percent:
Mr. Van Buren takes us on a dark journey not to some strange dystopia, but to a dismal and grimy world inhabited by a sizable slice of 21st century America. You won’t see these characters on “Dancing With the Stars”, but they are far more ubiquitous than those inhabiting the trifles the media would feed you.This world wreaks of desperation, inhabited by people who can’t quite hang on to the edge of the socio-financial cliff. This is not beach reading, but is something you need to read and to understand.
In the tradition of the early 20th century Naturalists, Ghosts reads like an update of Frank Norris’s McTeague (later filmed as “Greed”). The unprivileged in life begin with aspirations and hope, but are ground down by a relentless indifference. Under pressure, people begin to gnaw at each other as well as themselves, like pit bulls throw into the exhibition ring, and this vicious preoccupation serves their overlord’s needs well.
The book mirrors the ugly reversion to world of the robber-barons we are witnessing today, as power and money coalesce in the upper stratosphere, who know how to game the system, while the middle class continues its inexorable decline into the lower-middle echelon and inevitably, the ranks of the poor.
The world that the protagonist inhabits allows no escape. He can afford neither to live, nor to die — a Hobson’s Choice.
Let Mr. Van Buren be your guide in the Ghosts of Tom Joad. He speaks from experience, and is an impassioned spokesman for those with no voice. As he has proven with his previous book, We Meant Well, he is an acute observer and scribe of the things those in power would not like for you to see.
Kudos, Mr. Van Buren. We will await your further forays down into the zeroes. It is not pretty, but it is a duty we are glad you’ve assumed.
(This review first appeared on the Huffington Post)
If Christopher Coyne’s new book, Doing Bad by Doing Good: Why Humanitarian Action Failsneeded a subtitle, I’d be willing to offer up “We Meant Well, Too.”
Coyne’s book puts into formal terms what I wrote about more snarkily in my own book, We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People: large-scale attempts at reconstruction, long-term humanitarian aid, nation building, counterinsurgency or whatever buzz word is in favor (I’ll use them interchangeably in this review), not only are destined to fail, they often create more suffering through unintended consequences and corruption than would have occurred simply by leaving the problem alone. Coyne makes it clear that continued U.S. efforts at nation building in Afghanistan (Haiti, Libya, Syria…) will not accomplish America’s national goals and will actually make the lives of the locals worse in the process. This book should be required reading for every U.S. government employee headed to Afghanistan and beyond.
Coyne’s book is a careful, detailed, academic answer to the real-world question surrounding U.S. reconstruction efforts: How is it possible that well-funded, expertly staffed and, at least rhetorically, well-intentioned humanitarian actions fail, often serially, as in Afghanistan?
Central to Coyne’s explanation of why such efforts fail so spectacularly (and they do; I saw it first hand in Iraq, and Coyne provides numerous examples from Kosovo to Katrina) centers on the problem of “the man of the humanitarian system.” An economist, Coyne riffs off of Adam Smith’s “man of the system,” the bureaucrat who thinks he can coordinate a complex economy. In humanitarian terms, The Man thinks he can influence events from above, ignorant (or just not caring) about the complex social and small-scale political factors at work below. Having no idea of what is really going on, while at the same time imaging he has complete power to influence events by applying humanitarian cash, The Man can’t help but fail. There is thus no way large-scale humanitarian projects can large-scale change a society. The connection between Coyne’s theoretical and the reality of the U.S. State Department staff sequestered in Iraq’s Green Zone or holed up on military bases in Afghanistan, hoping to create Jeffersonian democracies outside the wire, is wickedly, sadly perfect.
The Man takes additional body blows in Coyne’s book. One of the most significant is in how internal political rewards drive spending decisions, not on-the-ground needs. A bureaucrat, removed from the standard profit-loss equation that governs businesses, allocates aid in ways that make Himself look good, in ways that please his boss and in ways that produce what look like short-term gains, neat photo-ops and the like. The Man is not incentivized by a Washington tied to a 24 hour news cycle to take the long, slow view that real development requires. The institutions The Man serves (State, Defense, USAID) are also slow to decide, very slow to change, nearly immune from boots-on-the-ground feedback and notoriously bad at information sharing both internally and with each other. They rarely seek local input. Failure is inevitable.
With the fundamental base of ignorance and arrogance laid to explain failure, Coyne moves on to address how harm is done. One begins with subtractive harm, how most aid money is siphoned off into the pockets of the contractors and Non Governmental Organizations (NGOs), plus bureaucratic and security overheard, such that very little reaches the country in need. For example, of the nearly two billion dollars disbursed by the U.S. Government to Haiti, less than two percent went to Haitian businesses. In Iraq, I watched as USAID hired an American NGO based in Jordan specifically to receive such money, who then hired an Iraqi subcontractor owned by a Dubai-consortium, to get a local Iraqi to dig a simple well. Only a tiny, tiny percentage of the money “spent” actually went toward digging the well; the rest disappeared like water into the desert sand.
Some more bad news: in today’s development world, The Man monopolizes the show. Humanitarian aid and reconstruction have been militarized, primarily by the U.S., as a tool of war; indeed, the U.S. Army in Iraq constantly referred to money as a “weapons system,” and planning sessions for aid allotments were called non-lethal targeting. They followed the same rubric as artillery missions or special forces raids in laying out goals, resources, intel and desired outcomes. USAID, State and other parts of the U.S. Government exert significant control over more indigenous NGOs simply by flinging money around; do your own thing under the radar with little money, or buy-in to the U.S. corporate vision of humanitarian aid. Many chances at smaller, more nimble and responsive organizations doing good are thus negated.
In addition to such subtractive harm, the flow of aid money into often poor and disorganized countries breeds corruption. Coyne reckons some 97 percent of the Afghan GNP is made up of foreign spending, with healthy chunks skimmed off by corrupt politicians. I saw the same in Iraq, as the U.S.’ need for friendly partners and compliant politicians added massive overhead (corruption, price inflation) to our efforts. A thousand Tony Sopranos emerged alongside our efforts, demanding protection money so that supply trucks weren’t ambushed and requiring the U.S. to use “their” local contractors to ensure no accidents would cripple a project. In Afghanistan, such corruption is casually documented at the highest levels of government, where even President Karzai boasts of receiving shopping bags of cash from the CIA each month.
(One Afghan, perhaps humorously, commented online “I would like the CIA. to know they can start delivering money to the carpet shop my family owns any day this week. But, please, no plastic bags. Kabul is choked with them. The goats eat as many as they can, but still the Kabul River is filled with them, waiting to be washed down to Pakistan, where they have enough problems of their own.”)
And of course those nasty unexpected consequences. The effect of billions of dollars in “helpful” foreign money accompanied by thousands of helpful foreign experts also dooms efforts. If the U.S. is willing to pay for trash pickup (as in Iraq, for example) or build schools and roads, why should the local government spend its time and money on the tasks? The problem of course is that when foreign money drifts away on the newest political breeze, there are no local systems in place to pick up the work. The same problem occurs on a macro scale. Huge piles of free money air-dropping in-country create their own form of shadow economy, one far-removed from both local entrepreneurship and market forces. Again, when the free money stops, there is no viable market economy in place to take up the slack. Chaos at worst, corruption and haphazard progress at best, are inevitable.
Not-such-a bonus: Foreign workers, Coyne documents, often act with impunity, if not formal immunity, from local laws. From UN workers fueling the child sex trade in Africa, to State Department hired Blackwater mercenaries gunning down innocent Iraqi civilians in Nisour Square, harm is often done under the guise of good.
Coyne tries hard to come up with some sort of solution to all this. Though he bypasses the question of whether countries like the U.S. should make reconstruction and large-scale aid national policy, he accepts that they will. What to do? Coyne posits that the only chance for success is economic freedom. Encouraging discovery via entrepreneurship and access to the free market while rolling back the state in humanitarian interventions will allow the space for genuine economic and societal progress. Coyne concludes this process is messy and will often appear misguided to outsiders, but that it is the only way to achieve society-wide development.
And good luck to those who try and press such change on the U.S. efforts. In the end, Coyne’s book is extremely valuable as a way of understanding why current efforts have failed, and why future ones likely will fail, rather than as a prescription for fixing things. That’s a bit of an unfair criticism; changing U.S. policy on such a fundamental level is no simple task and Coyne, to his credit, gives it a try. I may have meant well personally, but failed in my own efforts at reconstruction and then writing about it to do much more than lay out the details. Coyne deserves much credit for formalizing what many of us experienced, and for at least laying out the theoretical construct of a more successful approach.
Author’s site: http://www.ccoyne.com/
There are ghosts in Washington that few will talk about, roaming the halls of the Pentagon, inside the State Department and the CIA, and at the White House, moaning “Vietnam, Vietnam.” Nick Turse, in his new book Kill Anything That Moves: The Real American War in Vietnam, awakens those ghosts and gives them a voice, and in the process has written one of the most important books about the American War in Vietnam. As America again makes war on an industrial scale on nations far less advanced, and commits again torture, assassinations, mass killings and keeps secret prisons while all the while trying to hide its dirty hands from the American public, that Turse’s book was published in 2013 is no accident.
Kill Anything That Moves is a painstaking, detailed, minutely-cataloged 370 pages of the atrocities America committed in Vietnam . Like much of the scholarship of the Holocaust, Turse seeks to document in straight forward, simple language what happened so that no one will be able to someday pretend—as the men who run from the ghosts in Washington now do—that it never happened. To make clear his intent, Turse gives us a trail to follow, 85 dense pages of sources and footnotes.
The slaughter at My Lai is the signature event for most Vietnam war historians (the massacre took place almost 45 years ago to date, on March 16, 1968), the single instance, the aberration, the time when a small group of poorly-led soldiers went rogue and gunned down civilians. There were photos this time. Everything else, TV and movies tell us, is an exaggeration, propaganda, the drunken and drugged memories of freaked out veterans who came to hold Jane Fonda in too high a regard.
What really happened is Turse’s story. His book began with a different focus when as a graduate student in Public Health, Turse began looking into post-traumatic stress disorder (PTSD) among Vietnam vets. By chance an archivist asked Turse whether he thought witnessing war crimes might be a cause of PTSD and directed Turse to the forgotten papers of the Vietnam War Crimes Working Group. That group had been set up by the military in the wake of My Lai to compile information on atrocities, not so much to punish the guilty as to “to ensure that the army would never again be caught off-guard by a major war crimes scandal.” Turse tells us the group’s findings were mostly kept under cover and the witnesses who reported the crimes were ignored, discredited or pushed into silence.
Kill Anything That Moves is a hard book to read. You want to look away but finally turn the pages and read of mass killings and targeted assassinations of Vietnamese civilians, rape committed casually and coldly in sight of officers, sport killings and road rage incidents. Turse painstakingly documents each incident, in many cases starting with the War Crimes Working Group reports and then adding his own first-person interviews conducted in Vietnam with eye witnesses. Mostly aged, the witnesses speak calmly now, and Turse reports what they say without embellishment. Still, the ghosts are there and you half expect to see drops of sweat on the pages.
But however horrific the many, many individual acts of brutality are to read about, Turse’s larger conclusion is even worse. Turse comes to understand that most of the atrocities were committed with official sanction, in fact, were committed because of U.S. policy that demanded body counts, number of “enemy” killed, as the borderless war’s only metric of accomplishment. He writes, “U.S. commanders wasted ammunition like millionaires and hoarded American lives like misers, and often treated Vietnamese lives as if they were worth nothing at all.”
Officers, seeking validation and promotion, made it clear in case after case that their troops must come back from the field with a high body count. Given that demand, standards of accountability were purposefully loose. Any Vietnamese man killed was labeled Viet Cong (VC). When that number was not enough, orders were given to sweep through areas and kill anything that moved or ran, man, woman or child, on the assumption that only a Viet Cong would run. When even that tally was insufficient, civilians were executed in place, the soldiers planting captured Chinese weapons on them to justify the ‘Count. Once reality became so flexible, soldiers lost touch with any standard, creating “rules” that allowed them to kill everyone—if she stands still she is a trained VC, if she runs she is a VC taking evasive action. If men are present the village is VC, if men are missing the village has sent its males off to fight with the VC and so either way, burn it all down.
America’s actions were, in Turse’s words, “Not a few random massacres… But a system of suffering.” The deaths were “widespread, routine and directly attributable to U.S. command policies.”
In short, the atrocities were not war crimes, they were policy.
Iraq is the Arabic Word for Vietnam
Nick Turse’s book wasn’t published by accident in 2013. While it details terrible, terrible things Americans did in Vietnam some 45 or more years ago, one need only open a web browser to see that the atrocities have not stopped—call them out now, Abu Ghraib, Guantanamo, the secret CIA prisons across the world, the black sites in Afghanistan.
As the Iraq War sputtered to a close, at least for America, Liz Sly of the Washington Post wrote a sad, important story about the legacy of the U.S. invasion and occupation of Iraq.
The story highlights, if that word is even permissible here, some of the long series of atrocities committed by the U.S. in Iraq, instances where our killing of civilians, whether by accident or purposeful or something smeared in-between, ruined any chance that the U.S. could in fact capture those hearts and minds and build a stable society in our image. We could hold ground with tanks but only achieve our broader national security goals via memory. It was true in Vietnam, and it will be true in Syria or the Horn of Africa or wherever we drag the fight on to next. Vietnam’s CIA assassination program, Phoenix, was just a low-tech version of today’s drone killings.
While focusing on the massacre at Haditha, Sly also referenced the killings at Nisoor Square by Blackwater under the “control” of the State Department and several other examples. In a sad coda to the war, even online she did not have space to touch upon all of the incidents, so ones like the aerial gunning down of civilians captured so brilliantly in the film Incident in New Baghdad, or the rape-murder of a child and her family from the book Black Hearts, are missing. There are just too many.
Sly’s article quotes retired Army Colonel Pete Mansoor, who commanded a combat brigade in Baghdad in 2003-04 and then returned as executive officer to David Petraeus during the Surge, explaining the fog of war, the ambiguity of decision making in a chaotic urban counter-insurgency struggle, and exonerating those who made wrong, fatal decisions by saying “when you look at it from the soldiers’ point of view, it was justified. It’s very hard.”
Though I doubt he would find many Iraqis who would agree with him, and though I do doubt Mansoor would accept a similar statement by an Iraqi (“Sorry we killed your soldiers, it was hard to tell the good ones from the bad ones”), his point carries some truth. I cannot let this review of Nick Turse’s book end without asking the bigger questions outside of his scope as a documentarian.
The issue is not so much how/when/should we assign blame and punishment to an individual soldier, but to raise the stakes and ask: why have we not assigned blame and demanded punishment for the leaders who put those 19-year-old soldiers into the impossible situations they faced? Before we throw away the life of a kid who shot when he should not have done so, why don’t we demand justice for those in the highest seats of power for creating wars that create such fertile ground for atrocity? The chain of responsibility for the legacy left behind in our wars runs high.
In this rare moment of American reflection Turse’s book offers, ask the bigger question, demand the bigger answer. Those Vietnamese, those Iraqis, those Afghans — and those Americans — killed and died because they were put there to do so by the decisions of our leaders. Hold them accountable for their actions, hold them accountable for America.
Kill Anything That Moves: The Real American War in Vietnam is available from Amazon.com
A new review of the paperback edition of We Meant Well is available on the site Political Theology:
As a disabled veteran of combat service in Vietnam (I was a grunt), I find most observations and/or writing about war to border on the absurd if not totally out of touch with what it’s really like to have the choice (non-choice?) offered in times of battle. Mr. Van Buren has the integrity and intelligence to allow those who were there to tell their stories without embellishment or censorship and recognizes that for the grunts and the Iraqi’s this debacle was neither glorious nor successful. He even dares to tell the story of a suicide of a soldier and how that effected his unit. And he isn’t afraid to see the absurdity of everyday life as lived “on the ground” and not in the embassy. If you will pardon the personal memory, his description of a visit to the “Green Zone” reminded this vet of trips out of the “field” and into the rear while doing my time in Vietnam. Nothing reminds one more of the absurdity and idiocy of war than the contrast between those who plan and those who implement.
This is a book which Presidents and Presidential candidates should read before they decide that we need to invade and/or dominate a society/country if for no other reason than to remind them that cultures are created not by consultants or policy wonks but by history and those who participate in that history. And it is a book to be read by church folk, believers that we might think about and be confronted with Micah’s notion that God requires us to do justice, love mercy, and walk humbly with God.
Read the entire review at Political Theology.
The Louisville, Kentucky Courier-Journal has some nice things to say in its review of We Meant Well ahead of my appearance at the IdeaFestival 2012, September 19-22, at the Kentucky Center in Louisville.
The reviewer wrote:
Lopsided, misconceived and overly optimistic projects start with great pomp and show but soon fail or are abandoned by the projects’ Iraqi partners: garbage-collection infrastructure, a water and sewage plant, a milk distribution network, a chicken slaughterhouse, etc., start and quickly collapse. These are just a few examples of incessant misfires.
The mission becomes a conduit of exploitation of the American taxpayer by Iraqi sheikhs, with whom Iraq is replete. Americans cannot do anything without involving a sheikh. Generally, after a project starts, the relevant sheikh pockets most of the money and loses interest in the project.
The war that had the initial grandiose objective of neutralizing Saddam Hussein’s nuclear laboratories soon morphed into bringing democracy to Iraq on a silver platter — except the platter was full of American and Iraqi blood, with democracy being invisible.
Catch the entire review!
The nice people at Washington Diplomat magazine are running a nice piece on We Meant Well.
The article is mostly in Q&A format and the author, himself a former Foreign Service Officer, asked some good questions:
Q: But surely you can understand that if lots of FSOs decided to write critical books like yours while still on active duty it would create chaos?
A: I can understand that argument. But this is part of living in a free society. As Donald Rumsfeld said, “Democracy is messy.” The State Department promotes the rights of people to speak back to their governments. The Arab Spring — we want people in Syria to shout back at their government, but we won’t let our own employees do that.
Q: Did you consider resigning after or during your experience in Iraq?
A: People ask me why haven’t you resigned or if I’m a whistleblower — a Bradley Manning with a better haircut — and I don’t buy any of that stuff. I have no interest in resigning. What I did was write down what happened to me. If you came to Iraq with me, that’s what you would have seen.
You don’t have to be Bradley Manning. I think it’s reasonable for people to believe that they can write about and talk about what goes on in government. The vast majority of people in government who make the vast majority of decisions which impact us aren’t elected. They’re just people like me, and so there is an obligation for people inside the government to tell people outside the government what goes on in there.
Q: Do you have regrets?
A: Not really, my career was essentially over. I’m leaving something else behind and I’m not done yet. I told the PRT story to the world. I left something so my family knows what I did in Iraq and I sent a message for my kids that some things in life are worth standing up and getting kicked in the ass for, and the State Department may yet have to change the way it looks at the writing of its employees — that part is still yet to be written.
One of the problems with the Foreign Service is we’ve never recovered from the McCarthy era. We gave up being an aggressive advocate in the foreign affairs arena during those years and we’ve never come back. It’s all about going along and play along and it rewards people who do.
A lot of things the military does have finite, measurable results. With State, the goals are amorphous — to secure friendly relations, to empower women, etc. — it’s stuff that isn’t measurable, and so it’s easy to just kind of float around.
The people who get promoted don’t have opinions; they’re the people who just do whatever they’re told. I don’t think that’s good for America.
Read the whole article online now at Washington Diplomat Magazine!
The story unfolds in a two-part series. Part One is titled “Iraq tell-all effectively ends local author’s State Department career,” with Part Two “‘We Meant Well,’ says its author, breaks ‘State Department omertà’.”
One section reveals a bit about some of my current work:
For now, Van Buren turns his sights on new opportunities. He plans to write fiction next. In the foreground, though, is his work with independent documentary film director James Spione (Incident in New Baghdad) on the documentary Silenced: America’s War on Whistleblowers. He has also met other whistleblowers that have made recent headlines, including Thomas Drake, prosecuted for exposing NSA warrantless wiretapping.
I’ll have more info on these new projects as things unfold, so stay tuned.
The blog Can’t Give This War Away offers up a review of We Meant Well:
The problem with “We Meant Well” is not whether Van Buren is right or not, it’s that it’s long past the point where a book like this makes any difference at all. He’s one more well-paid government employee who realized too late that the mission had been a fiasco from minute one. It’s not that his experience in 2009 was much different than what came before, but the previous six years had already put his mission on the path to failure. It was all too late to change.
If you’re like me, and already know we were sold of a bill of goods back in 2003, this book will validate your opinion. Yup, it’s a mess, and probably remained an even bigger mess than you dared dream. You’ll wave this book around and say, “see! I told you so!” Great.
If you’re still hanging on to some silly notion that our government actually knew what they were doing when they invaded Iraq, then at this point nothing will change your deluded mind. You bought the Kool-Aid, and you’ve made your choice. You’ll claim Van Buren hates America, blah blah blah.
Read the entire review at Can’t Give This War Away.
Two new reviews of We Meant Well you may be interested in. The first is from Demokracy.com. While the book has gathered its share of praise and angst over the core theme of phantasmagorical waste and mismanagement in the State Department-run reconstruction program in Iraq, about half of what I wrote deals with our military. Demokracy.com notes this:
Van Buren certainly had this reader snickering out loud regularly, but there was one point where he elicited a gasp that was in no way mirthful – when he described an aspect of lifesaving training the soldiers had undergone back in the states.
“The guys at Falcon who had been selected for the training all started with a big 180-pound, man-sized hog,” he writes. “The trainers blew half the pig’s face away, slit open its belly, and cut the femoral artery. The idea was to get the soldiers to ignore the horrific facial wound and the slit belly and focus on the femoral. If you couldn’t stop it from pushing blood out, your pig/soldier/friend bled to death in minutes. The soldiers topped one another with ghastly descriptions of how messed up their pigs had been. The trainers were never done. As soon as you controlled one thing, they shot, cut, or tore the pig in another way. At one point they threw the bleeding pig into the back of a pickup truck and you had to continue to work to save its life as the truck bounced down a rutted back road in North Carolina. … Soldiers who had undergone the experience were careful when and how they talked about it. No one enjoyed seeing an animal suffer, and most left the sessions with questions in their heads about right and wrong. What was a pig’s life worth?”
Read the full review from Demokracy.com online.
The second new review comes from Chronicles Magazine. Entitled “The Best are Not the Brightest,” from David Halberstram’s epic book about the men who stumbled America into the Vietnam War, The Best and the Brightest, the review straight-forwardly places the blame for the mess in Iraq on the ever-so intelligent men and women at State, Defense and the NSC who led us into the quagmire and then abandoned the task to others to resolve.
The review is not online at the Chronicles site, but you can read it here.
Foreign Policy in Focus offers up a review of We Meant Well:
We Meant Well is a tour of the highlights and lowlights of Van Buren’s time in Iraq reminiscent of Joseph Heller’s Catch-22. In that novel, the protagonist, an Air Force bombardier in World War II, is the only source of lucid and critical thought in a world gone mad. The most disturbing difference between We Meant Well and the masterful 1960s novel is that Peter Van Buren’s story is not fiction.
Van Buren’s central message is that we must learn from history and our mistakes, and consider the consequences of actions before we commit to them. “Courage takes two forms in war. Courage in the face of personal danger, a requirement for tactical success … and courage to take responsibility, a requirement for strategic success.” Instead of continuing to prosecute any employees who expose abuse, mismanagement, and authoritarian policies, the Obama administration should take these lessons to heart and listen to these courageous whistleblowers.
Read the full review online now at Foreign Policy in Focus.
It is quite an honor to learn that We Meant Well has been nominated in the nonfiction category for the 15th Annual Library of Virginia Literary Award.
The winner is not announced until October, but if you’d like to learn more about the award, please see the Library of Virginia web site. Past honorees have included Tom Wolfe, John Grisham and William Styron.
The blog History Unfolding, written by Naval War College professor David Kaiser, takes a look at We Meant Well.
It’s not clear how much of a future [Van Buren] still has in the foreign service. But it’s clear that we have had very little positive impact–although plenty of total impact–in Iraq, and we will have just as little, I am pretty sure, in Afghanistan. There will be no dramatic collapse, probably, like that of 1975 in Vietnam, and the effect on our society will be much less because we have a relatively small professional army now instead of a very large draftee one. (That is not to deny the enormous impact on surviving veterans, however.) The problem is not with our soldiers: it’s with the decision to try to use American military to transform two societies with which we have virtually nothing in common. We never had a chance. Van Buren’s book is interesting, because I don’t think I have ever read a book on Vietnam whose tone was comparably cynical. It really reads like All Quiet on the Western Front, even though death is nothing like such a constant presence.
Note: Kaiser guesses in the review that I am in my mid-to-late forties, though notes my picture “looks a little older”; I am 52 years old, having enjoyed my 50th birthday while in Iraq, standing atop Sumerian ruins at midnight drinking smuggled whiskey from paper cups with two Army colleagues.
Read the full review online at History Unfolding.
AL ARABIYA is one of the leading Arabic-language news sources in the Middle East, with readership concentrated in Saudi Arabia. They were kind enough to review my book, We Meant Well.
The review notes:
There’s been an increase of news reports recently assessing portions of the legacy of the work and money spent by international forces along with aid workers in Afghanistan.
If the book, “We Meant Well: How I Helped to Lose the Battle for the Hearts and Minds of the Iraqi People,” provides any insight, the legacy could be defined by a few successes, but also, sadly, an overall environment of inefficiency, ignorance and a startling cluelessness that even billions of dollars couldn’t cure.
But the humor doesn’t mask his ultimate conclusion about the nation-building efforts of America and its allies. “Our efforts, well-meaning but always somewhat ignorant, lacked a broader strategy, a way to connect to local work with national goals,” he writes. “Some days it felt like the plan was to turn dozens of entities loose with millions of dollars and hope something fell together,” something akin to monkeys typing, an effort which might produce Shakespeare.
In “We Meant Well,” Van Buren chronicles jaw-dropping sums being spent on a dizzying array of programs. At $63 billion and counting, “we were the ones who famously helped paste feathers together year after year, hoping for a duck.”
The review in Al Arabiya follows Al Jazeera reprinting my recent article on whistleblowers facing retaliation from the US government, including my own case. I have spoken with journalists from the UK, Iran, Belgium, the Netherlands, Russia, France and Japan. It remains something between amusing and just plain sad that while these news sources feel it important to bring a variety of opinions to their readers, and while even the US Army asked to hear me speak about reconstruction, all the State Department can seem to do is label me as insubordinate, like they are but some lousy naked emperor, embarrassed. It is not about agreeing, but agreeing to listen. Oh well.
I recently had the great honor to speak before the Maine Mid Coast Forum on Foreign Relations. The group included not a few retired State Department and CIA officials, as well as many academics, business people and the like, all with considerable overseas and foreign policy experience.
Previous forum speakers have included U.S. and foreign government officials, diplomats, representatives of international organizations, academicians, working journalists, exchange students, international businesspeople, and other foreign policy specialists. In addition, each spring since 1989 the Forum has played host to a dozen or so international Nieman Fellows and their families for a weekend of discussion and relaxation. Some of their previous speakers have included Juan Cole, Tom Ricks, Ira Glasser, Andrew Bacevich, Matthew Hoh– heady company to join.
The Nation said about We Meant Well:
Despite the risks of such frankness for Van Buren—he is currently the subject of a State Department investigation—he writes with the sardonic candor of a man too intent on recounting the absurdities he has witnessed to worry about what he has to lose.
The virtue of the telling is, of all things, its hilarity, the politically incorrect, pop-inflicted gallows humor exposing the litany of bungles through the damning lens of farce. “It is like I am standing naked in a room with a big hat on my head,” Van Buren quotes an Iraqi as saying. “Everyone comes in and puts flowers and ribbons on my hat, but no one seems to notice that I am naked.”
If the image suggests a tea party held at Abu Ghraib, it may prove as representative of the flippancy and ineptness of a State Department-run Iraq as the photos of torture were of an earlier phase of a shapeless, unnecessary war.
Read the entire review to learn more, or grab the current issue of The Nation at your fave bookstore.