• How Much Do Black LIves Matter?

    July 18, 2020 // 4 Comments »


     
    James Powell was 15-years-old when one hard summer the NYPD killed him.
     
    He’d been sitting on a apartment building stoop with some other black teenagers when the building superintendent grew frustrated and sprayed them with a garden hose after the kids refused to leave. A cop arrived, claimed Powell had a knife, and shot him twice. No one saw a knife but the cop. A quick ambulance response might have saved Powell’s life but ambulances don’t arrive quickly in that part of town. The cop was cleared by a grand jury. He’d previously shot two other people in the line of duty.

    If you don’t recognize the name James Powell it might be because he was killed in 1964, just two weeks after the Civil Rights Act passed . His death lead to Project Uplift, which you also are unlikely to have heard of, a War on Poverty program to create jobs in Harlem. A few years later the streets not far from where Powell was killed were renamed for Adam Clayton Powell, Malcolm X, and Dr. Martin Luther King. In 2020 “Black Lives Matter” was painted in bold letters on one of the streets nearby. You can now even ask Alexa and she will respond, “Black lives matter. I believe in racial equality.”

    That black people’s lives matter isn’t debatable, but how much do they really matter is a real question. It would be beyond cynical to make a Groundhog Day remark out of James Powell’s life and aftermath but not beyond the truth.

     

    The rioting and protests across New York City has in a way succeeded in one of its specific goals, to defund the police. On June 15 the city closed down the NYPD’s plainclothes anti-crime unit, 600 cops tasked with preventing violent street crime. Once described as elite by Mayor Bill de Blasio, the unit responsible for the choke hold that killed Eric Garner was seen by the black community as a left-over from the stop-and-frisk era. They were the successor to the Street Crimes Unit closed down in 2002 following the fatal shooting of Amadou Diallo. A federal probe found they profiled people of color along the road to ending the destruction of the city during the 1980s.

    Two days after the latest unit fell victim to BLM, party DJ Jomo Glasgow was gunned down at a house party in Brooklyn. His shooting was part of a 205 percent increase in shootings in NYC so far in 2020, the bloodiest toll since 1996.

    Adding to the current day carnage are two other fulfilled BLM demands, the mass release of prisoners due to COVID risks in city jails and the ending of bail for most misdemeanors and non-violent felonies. Persons released under bail reform went on to commit 299 additional major crimes. The shootings in NYC are in predominantly black neighborhoods. And there lies the failure of BLM successes: they take black lives that matter.

     

    Other BLM demands center on money for food, housing, and justice. Over the last 50 years (federal, state and local) governments spent more than $16 trillion to fight poverty. In 2012 that amounted to $20,610 for every poor person in America. Here in NYC, one out of every 14 people already lives in public housing, with the average resident staying 18 years. In a city where the overall population is 26 percent black, 45 percent of those in public housing are black. Food aid? Predominantly in black areas. More than 70 percent of black children are born to single mothers (the average for all other groups is 41 percent.) Children in a single parent family are five times more likely to be poor than children growing up in married‐​couple families. Black lives matter of course but maybe not to many black fathers. Poverty levels among blacks are largely unchanged over decades. The money didn’t help because it was supposed to be a helping hand, not create a victim’s lifestyle, and no one wants to admit the cash outlays from the Great Society and War on Poverty are the only reparations which will ever be paid.

    The modern case for more reparations is made by Nikole Hannah-Jones, a hero of BLM after her work in the NYT’s alt-history 1619 Project. Hannah-Jones, where those before her stumbled, has found the specific thing reparations is going to fix: economic inequality for blacks. In What Is Owed she writes “While unchecked discrimination still plays a significant role in shunting opportunities for black Americans, it is white Americans’ centuries-long economic head start that most effectively maintains racial caste today.” To fix that means to her reparations.

    Hannah-Jones is going to need a helluva lot of money. There are some 37 million blacks in America. Offer each $20,000 in reparations. That’s $740,000,000,000, about a thousand times the current defense budget. And it won’t pay much rent in NYC, where the median household income is $63,000, never mind close any gap in economic inequality. There is no case for reparations resolving any real-world problem except maybe white guilt.

     

    The basic ideology of BLM is flawed. Blacks killing blacks is called a distraction. Single families are irrelevant. Mountains of money spent just seem to mean more money is needed. But the biggest flaw is BLM removes responsibility from the black community. Nikole Hannah-Jones inadvertently sums it up best: “There are no actions that black Americans can take unilaterally that will have much of an effect on reducing the wealth gap.”

    The BLM narrative is following the Civil War systemic racism was willfully instituted across the nation to keep blacks oppressed. The splay of problems, especially multi-generational poverty and crime, is not the fault of black people. It is something created (and thus the “fault”) of white people and it must be resolved by white people. BLM is a “to do” list of things white people must do. Protests are designed to get whytepiople working on that.

    Coupled with the lack of personal responsibility is the BLM emphasis on pranks and symbols.  Streets are renamed, BLM painted on murals, Gone With the Wind sent down the memory hole, and every TV show, movie, and ad seeded by boycott threats with an ever-growing palette of POC. Go ahead, keep going: show us videos of Karens calling 911, teach history from Broadway musicals, cancel all celebrities, tear down all the statues, rename Columbus, Ohio to Wakanda, rename everything. History shows it all means nothing because it has changed little. James Powell was killed in 1964.

    The BLM narrative is a sweeping view of 400 years of history where the parts fit together like Legos from that first slave wading ashore in 1619 to killing in Minneapolis in 2020, some sort of Protocols of the Elders of White Bread. It ignores how an alleged white supremacist society has over time made its peace to accommodate and promote other minorities, Asians, people from the Indian subcontinent, Cubans and Hispanics among them, albeit unequally, and overcome waves of hate and racism against, in no particular order, the Irish, the Jews, the Catholics, the Italians, women, gays, and streams of refugees, never mind comfortably elect a black president twice and give him two black attorneys general. If we are white supremacists with systemic armor, we have done a really bad job of it.

    One would think a fundamentally racist society worried about losing majority control would not be so generous. The argument that none of those groups grandfathered into the American Dream were ever slaves — the supposed one thing which sets blacks apart — depends on all of us believing a society of immigrants recreates racism anew with each generation, holding a grudge for 400 years over something none of their relatives had anything to do with.

    In NYC, Spanish Harlem is full of warm mom and pop cuchifritos restaurants while black Harlem is infected with corporate fast food. The corner store bodegas which straddle neighborhood borders were once owned by Eastern European Jews who gave way to the Italians, then Indians, Koreans, and now Yemenis. Whole Dominican families run dry goods shops in black neighborhoods. Are they all racist? Is everyone in on it? The whole BLM narrative rejects Dr. King’s dream of insistence on content of character. Skin color is everything and race goes from being one important issue to something that matters more than anything else. Being black becomes so controlling of destiny it can only be fixed by whites.

     

    The horrors of slavery are endless, made worse because no matter how many times retold, history frustratingly cannot be changed. Discrimination is part of American society as it is in every society and must be fought. But a narrative that says black people have little personal responsibility when a random white guy with no historical or family connection to slavery does, one which demands someone else fix things (mostly with free money), one which is so childishly and regularly diverted by ultimately empty symbolic gestures, cannot succeed.

    James Powell was killed in 1964 and everyone is still saying and doing the same thing expecting different results. That’s what matters.

      

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    Am I a Racist? Are You?

    June 27, 2020 // 4 Comments »


     
     
    Am I a racist? Are you?

    People tell me I sort of have to be a racist, it’s really not my choice. Today if you’re old, white, from the midwest, a bit conservative? Racist. Maybe you don’t say racist things specifically, and maybe you never did anything to disadvantage a black person yourself, but you’re by original sin part of “systematic racism.

    Now maybe your immigrant parents arrived in the U.S. 75 years after slavery, or you as a white racist have trouble finding a privileged job that pays a living wage. No matter, you’re still privileging from a system going back 400 years whether you like it or not. You can’t change what you are and people hate you for that. That’s the systematic part, defined as “not something that a few people choose to practice. Instead it has been a feature of the social, economic, and political systems in which we all exist.” Dang, ya’ caught me.

     

    I’d like to say most of that was from the news, but in the past days I heard most of that from a close relative, and the rest from a friend of many years, neither of whom want to interact with me anymore. I sent one checks since her birthdays were in single digits. I grew up alongside the other in our education. They have both taken themselves from my life because the Internet told them I am a racist and we all are more alone.

    Crowd-sourced (what old timers call a mob) leftist fundamentalism has given us a country where everyone can be called a Nazi, er, racist, and dismissed. Once the red line was only those damn Nazis, so no “Thank you, Elie Wiesel for that moving account. Now in rebuttal, Hitler’s deputy, Martin Bormann…” But you had to be an actual Nazi to hold an opinion outside the boundary of legitimacy.

    Not any more. Racism scholar Ibram Kendi says one is either racist or anti-racist, there is no room for such thing as a “non-racist.” The NYT said white allies should “Text your relatives and loved ones telling them you will not be visiting them or answering phone calls until they take significant action in supporting black lives.” Another article described my own situation, claiming “BLM protesters are breaking up with their racist, Facebook-addled relatives.” A Twitter thread about one such family dissolution had over 800,000 likes. HuffPo ran an article from a biracial woman eviscerating her white mother for being too white.

     

    High school debate clubs used to propose a topic in advance but not assign a “side” until just before the match. The idea was you would vigorously support or attack a position you may not personally agree with. You were supposed to learn something intellectual from all this along with the ability to see things from another point of view. It is a vision of the world a long way from calling someone a witch, er, racist, and dismissing them whole.

    We don’t understand debate, or its cousin compromise, anymore. There is no longer any tolerance for others’ views because the current fascism of the left does not see views and opinions as such; they are not acquired thoughts as much as they are innate to who we are, the inside and the outside fixed by color and class. You can’t change, only apologize, before being ignored at family gatherings, unfriended, and canceled. From the NYT firing an editor for running an op-ed by a Senator to me wondering about the practicality of defunding the police and losing a friend over it, there is no legitimate other side. So I can’t speak, I can only whitesplain (used to be mansplain.) People arbitrate my intent before I open my slack jaw. It’s even a job title — a writer at a black news site calls himself a “wypipologist.”

     

    I am unsure where all these woke white people came from. The world around me, since George Floyd’s death, is flooded with overzealous sympathy, the media a waste can for guilt, and people who never heard of the idea a week ago pronouncing themselves deeply committed to defunding the police.

    Companies are stumbling over each other like those who only just found Jesus at an AA meeting to add Black Lives Matter to their web site just above the Sale banner. WaPo reports African Americans have said they’ve been overwhelmed by the number of white friends checking in, with some sending cash because guilt is an expensive hobby. White celebs are swarming to confess their past ignorance on race. In what may be the ultimate expression of shallowness, someone who calls themselves an influencer and life coach posted an Instagram guide on “how to check in on your black friends.” Which corner was everyone standing in solidarity on last week?

    The Slack for a hospitality company I worked for pre-Covid exploded last week when a benign HR data request went out on #BlackOutTuesday. The almost all white staff went insane with accusations of racism. Of course the blind-sided (and now racist) HR drone didn’t think about Tuesday being some private racial Ramadan when we all fasted from reality; she doesn’t follow the right people on Twitter. The mob, in words which sounded like they’d drunk a human growth hormone and Adderall smoothie, barked until the company to issue a sort-of apology. They celebrated as if they’d brought George Floyd back to life.

    It shouldn’t have caught HR so off guard. The unemployees live in a world where “journalism is a profession of agitation.” They were taught nothing matters more than starting a sentence “As a… (woman, harassment survivor, deep sea diver)” because no argument, and certainly no assembled historical fact could be more important than a single lived experience. They were brought up on TV shows that juxtaposed white and black characters like someone was stringing magic diversity beads. They made the boss apologize even though nothing really was different except that made-up racial “holidays” are now on the list of things where there is only one allowable opinion. Soon enough we’ll all be asked over the P.A. to take a knee for the national anthem at sporting events.

     

    The harsh self-righteousness oozed. It sounded very much like people wanted to imagine they were on the cutting edge of revolution, the long-awaited (well, for four years) Reichstag fire. So what makes this moment into a turning point and that $25 donation to a bail fund them into a freedom fighter?

    Not much. Less like taking a stand, it feels more like radical chic from people who have been cooped up for months, cut off from bars and the gym. They don’t seem to know we’ve had this week before. The deaths of Rodney King in 1992, Eric Garner, Freddie Gray, Michael Brown under Obama. The protests like the last round of BLM, Occupy, Pink Hats, March for Our Lives, even Live Aid in 1986 when Queen sang for everyone’s racist parents to end hunger forever. Remember in 1970 when Leonard Bernstein threw a cocktail party for the Black Panthers Defense Fund and Tom Wolfe wrote about it? That changed everything; I mean, people used to say “Negro” back then. But I’m pretty sure a year from now there will still be funded police departments.

    It took some rough nights to work out the rules and root out the looters, but even as the protests fade the whole thing became a set piece: the protesters arrive with water bottles to stay properly hydrated and healthy snacks as the route is established with the police a long way from “by any means necessary” boulevard. As long as everyone enjoys their revolutionary cosplay inside the white lines the cops don’t have to spank anyone with pepper spray. The AP describes the once violent protests outside the White House now as having a “street fair vibe.” See, it got complicated explaining how looting beer from a convenience run by Yemeni refugees was connected to racial justice.

    It all reveals itself as hollow because this fight isn’t between racism and anti-racism. It’s Black Rage versus White Guilt. The cops quickly quiet down the former and the media slowly wears out the latter. That means little of the action will have much to do with the real issues but everyone will feel righteously better. Until next time.

    Along the way, however, the collateral damage of wokeness is producing the totalitarianism it purports to challenge by denying any view that challenges it. Ideas are redefined by one side as the bad -isms of racism, sexism, fascism and pulled out of the marketplace along with the people who want to talk about them. No invite to the barbecue, no seat at the Thanksgiving table. In a political system built on compromise I’m not sure how we can get things done in a world like that.

    For me, I’m a good enough man. I am not a racist. I’ll get over my problem with lost friends. America, I’m not so sure.

     

     

     

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    Dems are Shorting White Voters in 2020

    August 3, 2019 // 12 Comments »


     

    The cornerstone of progressivism, and one of the reasons Democrats are likely to lose the 2020 presidential race, is their misunderstanding of white privilege. It leads inexorably to devaluing the voters needed to clinch the Electoral College.
     
    The basic idea is whites are ahead of other races economically via privilege, an amorphous term including access to good colleges, sympathetic treatment by cops, better terms on mortgages, and more. Kanye scores big money-wise, but when he tries to get a cab he’s just another black guy, while taxis compete for me to be in their back seat.

    Not sure? David Brooks of the New York Times says “Racial equity has become the defining issue of the moment.” In fact, white progressives are now further left on race and diversity issues than the typical African-American voter, what one very white man calls The Great Awokening and feels is comparable to the abolitionists in the North who demanded civil war to right racial wrongs.

    Elsewhere, the Times wants to impeach Trump for racism. That article claims Democrats’ problem is their “obsession with Robert Mueller and his tedious investigation — an investigation all but irrelevant to the racist agenda that animates Trump’s political project.”

    The problem with this victim-washed vision of 2019 America (not a good era for subtlety overall) is white is not enough, never has been. I learned this during my 24 years at the State Department. I was a diplomat, about as privileged a job on paper as you can get. But inside the State Department (and don’t think while it is different today it is all that different) being white was only a third of the bargain. The criteria for upward mobility was “pale, male, and Yale.” Being white (the pale part) was a great start, but only if you were also a man; women suffered in promotion rates and even then only in less-desirable job categories (girls are nurses, boys are doctors.) But white and male got you only to the front door. The “good” jobs required the right background.

    A sort-of proud graduate of The Ohio State University (somehow Harvard feels no need to call itself The Harvard) my privilege only went so far. Some animals are indeed more equal, and I couldn’t fake it. They knew each other. Their fathers knew each other. They had money, well, parents with money. No surprise the State Department has been sued successfully over the years by its woman diplomats and its black diplomats. We Big Ten alums however never got our class action together and so muddled mostly in the middle levels.
     
    The idea white, or even white and male, was enough has always been laughable. America did not welcome our grandpas; it shunted them into slums and paid them as little as possible to work for male, pale and Yale owners. Check how many Irish died digging the canals around New Orleans. Read how immigrant children were worked in factories decades. The 1924 Johnson-Reed Act used phrenology to exclude Italians. It was so horrendously racist Hitler praised it in Mein Kampf.

    Now in the world of 2019 mentioning the Irish triggers someone with purple hair and a neck tattoo in Elvish to shout slavery was worse. It was. But applying a rank-order to suffering disguises the reason this ideology will drag the Democratic party to likely defeat in 2020: it is about more than race. What progressives call white privilege is mostly wealth privilege, with a lot of unrelated things chucked in to fill out the racist argument, basically everything bad that happens to black people from airplane seating scrums to what color the director is of the next superhero movie as if every moment today is a hot summer morning in 1968 Birmingham.

    The candidates then either dismiss what they call white angst as a Fox narrative or condemn it as white supremacy, Nazism, fascism, the words having lost specific meaning. Dems gleefully crow about changing demographics that will turn America into a non-majority nation soon enough, and celebrate the end of privilege as the country depletes its stock of Caucasians. They fail to see the salient statistic of America is not that the 61% who are white is falling, but that a tiny, tiny percentage, the top 0.1% of households, now hold about the same amount of wealth as the bottom 90%.

    And every white voter in every swing state knows that, even if the candidates do not. And every one of those voters knows that the solutions the Democrats propose will not help with it (they are also unlikely to fix racism.) Mayor Pete’s Douglass Plan provides billions for black businesses and colleges, Kamala Harris proposed a $100 billion plan for black homeownership, everyone on CNNMSNBCNYTWAPO favors reparations, and all the candidates support free medical care for illegal immigrants, but not so much for those they see as already having too much, who actually have just a little more but not enough.
     
    Nothing excuses the at times dangerous behavior of Trump and some of his supporters (but it does explain why this hasn’t hurt the president politically.) Yet declaring all Trump supporters racist is far too crude an understanding. Many feel they are under attack from progressives who fail to see their economic vulnerabilities. Instead of Barack Obama (Columbia University ’83, Harvard Law ’91) talking about hope and change for everyone, they hear the Dems dedicating themselves to over-correcting racial wrongs not committed by any of the people who now feel as if they are being punished for those historical sins. They witness Democrats scolding them into resentment over what little more they have than others.
     
    Democratic hopeful Kirsten Gillibrand failed to sell this version of white privilege right at Ground Zero for economic inequality, Youngstown, Ohio. Youngstown was archetypal postwar America, a midwest city built around a now-dead steel industry. It was a racially-mixed city, not only statistically, but in reality. The now-gone union jobs paid living wages to whites and blacks and allowed people to buy homes on each others’ streets, same as they worked together in the mills. It was workers’ privilege.

    Gillibrand was asked at a campaign stop “This is an area that, across all demographics, has been depressed because of the loss of industry and the opioid crisis. What do you have to say to people in this area about so-called white privilege?”

    Her answer, praised on CNN as “powerful,” was a wandering narrative about how while white privilege didn’t spare the questioner unemployment, the loss of her house, her son to opiods, and her soul itself at the hands of rapacious inequality, the black folk in Youngstown had it worse, ’cause the white supremacist cops would bust a black kid for weed while a white kid would walk away. It was the perfect answer for a progressive media hit. It was the worst possible answer if a candidate wanted some of those Ohio votes. Gillibrand stumbled on to say she understands families in the community are suffering, “but that’s not what this conversation is about.”

    The answer was thin soup to a women who lost a son to opioids. Opioids now rank just below suicide as a cause of death in America, as if the two were unconnected. More die of opioids now in America than car crashes, and more die of opioids than police violence against POC. In 2017, Ohio had the second highest opioids death count in the U.S., 4,293. And how much time will the issue get at the next Democratic debates?

    Gillibrand, standing in as the poster child for progressives, likely cares nothing of September 19, 1977 in Youngstown, Black Monday, when 5000 steelworkers were laid off, or of the 50,000 who lost their jobs after that. The town never recovered, trauma which helped put Reagan and then Trump in the White House. She doesn’t see what Trump sees, and what Ronald Reagan saw. The problem is not black and white, it is up and down. The people of Youngstown understand this in their bones and to the amazement of progressive media, they support Trump even when he is ineffectual in helping, because at least he understands. He would never tell them their economic problems pale in comparison to racism.
     
    It is time to admit racism is not the core problem, the one candidate Pete Buttigieg claims “threatens to unravel the American project.” It is in 2019 an exaggeration driving a key Democratic strategy, betting the White House on a pool of voters with a history of unreliable turnout (since the 1980s blacks turned out in higher numbers than whites, percentage-wise, only for the Obama elections) against any hedges toward a body of whites they devalue.

    This is a risky strategy. It alienates too many, challenging too many others (older Americans of all races historically produce 30-40% higher turnout rates than the youngest voters) to vote for the party that denounces Thomas Jefferson as a slave holder, and throws its own Vice President emeritus and poll-leader under the racism bus while Barack silently lets it happen. Voters meanwhile wonder when the reparations for their lost jobs and homes will come. They know Dems won’t represent them if elected; as whites, their literal existence is painted as the cause of a problem Dems claim to want to solve.

    The Dems can’t reassess because to discuss racism in any but the Party’s own terms is more racism. Dissenters are racists, or at least noncompetitive. Mayor Pete who in January said “Trump got elected because, in his twisted way, he pointed out the huge troubles in our economy and our democracy,” now leads the charge with racism. Argument is ended with “Oh, so says a white person.” Whitesplaining! It’s like saying only doctors who have cancer are allowed to treat tumors.

    Writes The New York Times‘ Charles Blow in a column that uses “racist” or “racism” more than 30 times: Americans who do not concede that Trump is a racist—are themselves racists: “Make no mistake. Denying racism or refusing to call it out is also racist.”
     
    In Wall Street terms, the Dems are shorting white voters. A short means betting against something. If you are short on Microsoft, you make investments which will go up if Microsoft goes down. Dems think white voters have little value, and are betting against them with exaggerated claims of white supremacy. Along the way they assume all “people of color” will fall into place, believing what resonates with young, ever-so-offendable urban blacks will also click with their older rural relatives, as well as with Latinos who trace their roots from Barcelona to Havana to Juarez, and why not, Asians. If that sounds simplistic, never mind inaccurate and a bad idea, you may want to short the Dem’s for 2020.
     
    BONUS: If any of this sounds basically like the same strategy Dems are using now to shun people as misognyist, homophobic, xenophobic, and Islamophobic, you may be right.

     

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    A Mini-Lesson in US Immigration History

    June 11, 2019 // 7 Comments »


     
    I am dying of stupidity reading progressive “takes” on immigration.

    Abolish ICE! Every country in the world that has the means to control its borders does so. The US is no different. Every country that can has rules about who it accepts and in what numbers. You, for example, cannot just pick up and move to Canada ’cause you wanna. The merit (points-based) systems progressive decry as fascism are used by “fascist” countries like Canada, Australia, New Zealand, across the EU, etc.
     
    But muh grandpa came to this country without on $1 in his pocket and no English and was welcomed!?!?!

    Our period of unfettered immigration into the US was brief, with any serious volume occurring from about 1870-1920 (Ellis Island opened in 1892, replacing the previous main processing facility in New York, Castle Clinton), and coincided with a huge demand for unskilled labor driven by industrialization, western expansion as we killed off the Native Americans and needed to fill their lands with farms, and the end of slavery coupled with efforts to not readily allow those freed slaves into the new economy. At the same time, horrible conditions in, serially, Ireland, eastern Europe, and Italy made waves of people available to immigrate into really horrid conditions waiting for them in the US.

    As for numbers, and the fear that the US is no longer “welcoming” immigrants, the numbers reveal the truth. The peak year for admission (adjusted for one-time special programs such as those in place post-Vietnam) of new immigrants was 1907, when approximately 1.3 million people entered the country legally. The number has hovered around a million a year for the past two decades. During the 1960s, 70s, and early 80s legal immigration was about half what it has been since. Illegal/undocumented immigration numbers have swelled dramatically since the 19th century as cheaper travel and rising prosperity across much of the world has made travel easier and more possible for many.

    We did not “welcome” your grandpa; we shunted him into slums and paid him as little as possible to work in dirty and dangerous jobs for us, all the while calling him kike, polack, greaseball, hynie, and the rest. No one cared about preserving immigrant culture; newcomers faced enormous pressure to abandon their native languages and learn English if they wanted better jobs. They could either isolate into ghettos or assimilate into the mainstream culture. The latter if they wanted to get ahead. Google how many Irish died digging the canals and building the levees around New Orleans. Read up on how immigrant children were worked in factories before you wail about “concentration camps” on the Mexican border that no longer feature sports programs.

    “Not who we are?” Bullshit, it is who we always have been.
     
    Those were unique historical circumstances and our (lack of) immigration laws in the period matched. The race-based restrictions which followed just happened to coincide with economic changes and eventually the Great Depression that required fewer unskilled workers. Racism played a part in deciding which immigrants to cut, but not in the decisions to cut immigration.

    In simple words: Most of what people believe about immigration is myth. Myth is a bad basis for policy. Immigration policy, like economic policy, defense policy, etc., is meant to help the nation. It is not a global charity (that’s refugee policy, a separate thing.) When immigration helped the nation, it was matched to our economic situation. The current immigration laws, which favor relatives of those already here regards of their skills and abilities, do not match America’s current economic need for highly skilled workers. We should adjust the laws to fit the current circumstances as we have done before.

    It is just too easy to forget history and apply 2019-think to what really happened. So please don’t.

     
     

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    Martin Luther King Day: Lady Liberty is Black

    January 15, 2018 // 42 Comments »



    The United States will release released a gold coin featuring Lady Liberty as a Black woman on this day in 2017, the first time she has been depicted as anything other than white on the nation’s currency.

    “Part of our intent was to honor our tradition and heritage,” stated a spokesperson from the Mint. “But we also think it’s always worthwhile to have a conversation about liberty, and we certainly have started that conversation.”

    Good for everyone. Only the most dark hearted could be upset that a fictional character is represented in any particular way. This can’t be bad.


    …Unless we acknowledge that America is apparently satisfied with “having conversations,” raising awareness about race, and various other symbolic gestures. The Academy Awards are again coming up, and the Golden Globes just passed, and lots of people will be keeping track of how many are given out to non-white men and making much of the tally, their “much” depending on which side the scale tips. Gestures of all types are all good enough on their own, but they never really affect much. The issues of race stretch back to the Founders, well before we elected a Black president and then elected one who throws racist statements around on Twitter. We’re still dealing with the same questions.


    The same day the new liberty coin was announced in 2017, the Department of Justice released a terrifying report describing the failures throughout the Chicago Police Department, saying excessive force was rampant, rarely challenged and chiefly aimed at African-Americans and Latinos. The report was released as Chicago faces skyrocketing violence, with murders are at a 20-year high, and a deep lack of trust among the city’s Black and white residents. And yeah, of course, the police force is very, very white.

    Where was this report a year ago, or eight years ago, or ten years ago? Because the implication here is that the Obama administration issued this in its final days, allowing it (and not any solution or progress) to be part of his legacy. Suspecting Trump will not make dealing with these issues a priority, Obama’s DOJ can take credit for “starting a conversation” about Chicago while walking away from the heavy lifting of helping fix it. DOJ might as well have issued a commemorative coin in lieu of the report.


    We all know the rest: 1 in every 15 African American men are incarcerated in comparison to 1 in every 106 white men. According to the Bureau of Justice statistics, one in three Black men can expect to go to prison in their lifetime. Once convicted, Black offenders receive longer sentences compared to white offenders. You can find similar numbers for poverty (nearly a quarter of blacks are living in poverty, almost the same as in 1976), unemployment (double that of whites), life expectancy, and voter disenfranchisement.

    Clearly over the last seven decades somebody could have fixed some of that. It can’t all be impossible.

    Now, there has been some progress. America wrapped up formal slavery in 1865, only 76 years after the Bill of Rights. And then it was only another 100 some years before the Civil Rights laws tried hard to grant Blacks the rights the 1865 victory gave them. We don’t have lynchings and killings much anymore (though the Chicago PD keeps its hand in) and places that wish to discriminate against Blacks have to do it much more subtlety.

    I’m not making light of suffering, but I am using sarcasm to show how angry I am about lack of real progress. We seem content to see presence as progress — first Black major leaguer, first Black Supreme Court Justice, first Black _____, first Black president. Again, there is nothing bad there, but now that the top box has been checked, what happens next?

    In other words, we get Martin Luther King day as a Federal holiday while at the same time we don’t get the values King embodied. There you go. As one person put it “The Dr. King we choose to remember was indeed the symbolic beacon of the civil rights movement. But the Dr. King we forget worked within institutions to transform broken systems.” Change is not organic; it must be made to happen.

    It is hard to come to any conclusion other than we as a society just don’t care. There are so many excuses (he was blocked by the Republicans, they’re still a tiny minority in Congress, the media, etc.) but even America’s Black president failed hard to make much of a real difference. We seem satisfied with symbolic gestures, blowing them out of proportion while the real problems sit in plain sight, unattended. What people will characterize over the next four years as sliding backwards on racial progress seems more like business as usual, albeit without the eloquent speeches.




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    Racism and Our Enemies, Same as It Ever Was

    May 24, 2017 // 3 Comments »

    For those are persist in using the word “unprecedented” in relation to the racism and fear that pervade our society today, directed at Muslims, here’s a propaganda cartoon from WWII showing much of the same, directed at the Japanese.




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    I Don’t Like Trump or Racism

    December 2, 2016 // 23 Comments »

    blm


    (Please relax; some of this is satire. I don’t like Trump or racism.)

    I was talking to the African-American guy at one of the places I work. He’s about my age, and a janitor. He makes minimum wage, I make double that, but neither of us get any benefits and the only paid sick days either of us have are the few mandated by state law. We talk.

    He seems less worried than I am about what will happen under the Trump administration to people of color. I’ve been reading Huffington Post and watching SNL, and there’s a lot to be worried about. I mean, Twitter much? It’s happening.

    My janitor says I should be OK, but he’s “been f*cked for a long time.” While I was in college, he was in the Army, where the job skill he acquired was to drive a truck. Still, after the Army, he worked for Ford as a welder, the only job he ever had where he made more than minimum wage, at least until the factory closed down, sending him into a janitorial career. He can’t remember how many times he’s been hassled by the cops walking to and from work during the last eight years alone.


    Anyway, we talk like this because I am a woke person (I studied that in grad school instead of working at Ford.) Some things we don’t have time to talk about because, well, he’s pretty busy cleaning up after all of us at work include, as the new administration takes office:

    — From 1980 to 2008, the number of people incarcerated in America quadrupled, from roughly 500,000 to 2.3 million. The U.S. is 5% of the World population and has 25% of world prisoners. One in every 31 adults in America is under some form of correctional control.

    — African-Americans constitute nearly one million of the total 2.3 million incarcerated population, locked up at nearly six times the rate of whites. African American and Hispanics comprise 58% of all prisoners, though only about one quarter of the U.S. population.

    — One in six black men had been incarcerated as of 2001. If current trends continue, one in three black males born today can expect to spend time in prison during his lifetime. About 58% of the youth admitted to state prisons are Black.

    We also didn’t have time to discuss that the reason Black Lives Matter exists right now is because unarmed Black people were killed at 5x the rate of unarmed whites in 2015. On average, two unarmed Black people a week are killed by police. Only 10 of the 102 cases in 2015 where an unarmed black person was killed by police resulted in officer(s) being charged with a crime, and only two of these deaths (Matthew Ajibade and Eric Harris) resulted in convictions of officers involved. In only a small handful of those killings did the current administration order the Justice Department to look into federal civil rights charges.

    I had to get going (birthday party in the breakroom, but none of my millennial colleagues remembered to invite the cleaning staff, except maybe to sweep up afterwards), so we didn’t talk about African-American voter suppression in elections from 1869-2016, or mention that those Black people in jail, the ones inside the wall for felonies, are by and large denied the right to vote even after they get out.

    He shared some thoughts as the term of America’s first black president ends.

    He said he kinda wished Obama had worked harder to raise the minimum wage (last time on the federal level was 2009, but it was voted on by Congress in 2007 under Bush) and made available health insurance that had a deductible he could afford, but I quickly explained that that was all the Republicans’ fault, and pointed out the number of people of color Obama had appointed in his administration, as well as his many inspiring and heartfelt speeches after each mass shooting in America.

    Anyway, there’s a lot of worry about come January, we agreed. He thanked me for standing with him in solidarity, changing my Facebook photo to reflect awareness, and asked that I pass along to the others at work that they please make sure their used paper towels end up in the trash can instead of next to it.


    BONUS THE POINT: The setting is made up. So’s the janitor. That is satire, sarcasm, a fictional construct to say the problems of people of color will have under Trump are sadly nothing new. They are institutional — American — to our nation’s racist core. If anyone who cares tries to say the real issues are all part of one guy, Trump, they will imagine everything will be better when Trump goes away (Recount!) Well, Trump has “been away” for a very long time and look what’s happened. We have to fix a system now hundreds of years old in the U.S., fix ourselves, or nothing good will come of a Trump presidency, or any other.



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    Your State Department: Male, Pale, Likely Yale

    February 1, 2013 // 13 Comments »

    The new Secretary of State will fit right in at State, being a white man from Yale (the previously Secretary fit two of the three criteria as well).

    In the good ol’ days, there were three requirements to join the Foreign Service and represent America abroad: be male, pale and Yale. The Foreign Service was distinctly male, Caucasian and very Ivy League. Luckily, America has moved on from all that; indeed, in many states non-Whites are even allowed to vote and marry. You know, melting pot, chicks can have jobs, all that stuff you see on the tee vee box.




    Except at the State Department. Have a look:



    Oops.

    The Civil Service is U.S.-based personnel, mostly in Washington DC. In the Foreign Service, the part of the State Department that staffs embassies and consulates abroad, the people that foreigners meet, the ratios are, well, kinda off. Like “it’s 1950 all over again Mrs. Cleaver.”

    Only about one out of every three Foreign Service elites is babe-a-licious; two-thirds are dudes, just like in the rest of America, hells yeah!

    For you White folks, all’s well. The Foreign Service is happily, blindingly and outstandingly W-H-I-T-E, eighty percent White. The number a’ Black folk and Asians is pretty much alike at State, guessin’ here ’cause them Asian fellas are good at test taking.

    There ain’t none of dem’ ol’ statistics published on where all dem’ White men folks went to school, but we can assume that the Ivy League and its running dog Georgetown University are well-represented. Yes, suh.

    America. Just as it should be, courtesy of your Department of State.

    Bonus: On State’s own list of “Ten Things You Should Know About the State Department,” Number 10 says that State’s employees “are the embodiments [sic] of our American values abroad.” Indeed.


    Super Bonus: In what we all hope is her last public appearance, still-lingering SecState Hillary said “If women and girls everywhere were treated as equal to men, we would see and political and economic progress everywhere.”




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